Abstract: I argue that the second essay of Nietzsche’s Genealogy of Morality (GM II) provides an account of morally responsible agency, rooted in our susceptibility to the feeling of guilt. Specifically, I argue that GM II’s naturalistic and developmental account of the origins of conscience, bad conscience, and guilt explains why human beings are, in general, appropriate targets of the moral reactive attitudes. I motivate this reading by appealing to P.F. Strawson’s naturalistic analysis of responsibility in “Freedom and Resentment,” showing that GM II likewise analyzes responsibility in terms of the practice of holding others and oneself responsible. This practice is constituted by what Nietzsche calls the “reactive affects,” and I arg...
“To breed an animal who makes promises (versprechen darf*) – Is this not the paradoxical task natur...
In Chapters I-III, I argue that Nietzsche is a critic of morality in the sense of any system of valu...
Nietzsche’s injunction to examine “the value of values” can be heard in a pragmatic key, as inviting...
Abstract: I argue that the second essay of Nietzsche’s Genealogy of Morality (GM II) provides an ac...
I have two aims in this paper. The first is to add to a growing case against reading the sovereign i...
The modern analytic’s conception of morality usually grounds the agent’s mo-rality in some conceptio...
International audienceThis article attempts to reconstruct Nietzsche’s critique of the notion of mor...
Nietzsche\u27s severe attacks on morality and his self-identification as an immoralist give many r...
In Twilight of the Idols, Nietzsche proposes eliminating the concepts of guilt and punishment from o...
This paper intends to show that Friedrich Nietzsche’s approach to morality or ‘immorality’ involves ...
Daybreak, the book in which Nietzsche’s ‘‘campaign against morality begins’ ’ (Ecce Homo, D:1), itse...
A remarkable number of Nietzsche's substantive moral psychological views have been borne out by evid...
The concept of cruelty in Nietzsche’s thought does not in actuality speak to malice or violence, rat...
The focal objection of Nietzsche’s critique of morality is that morality is disvaluable because anta...
Nietzsche is often called an a-moralist. According to him, it is said, there is no God, so that you ...
“To breed an animal who makes promises (versprechen darf*) – Is this not the paradoxical task natur...
In Chapters I-III, I argue that Nietzsche is a critic of morality in the sense of any system of valu...
Nietzsche’s injunction to examine “the value of values” can be heard in a pragmatic key, as inviting...
Abstract: I argue that the second essay of Nietzsche’s Genealogy of Morality (GM II) provides an ac...
I have two aims in this paper. The first is to add to a growing case against reading the sovereign i...
The modern analytic’s conception of morality usually grounds the agent’s mo-rality in some conceptio...
International audienceThis article attempts to reconstruct Nietzsche’s critique of the notion of mor...
Nietzsche\u27s severe attacks on morality and his self-identification as an immoralist give many r...
In Twilight of the Idols, Nietzsche proposes eliminating the concepts of guilt and punishment from o...
This paper intends to show that Friedrich Nietzsche’s approach to morality or ‘immorality’ involves ...
Daybreak, the book in which Nietzsche’s ‘‘campaign against morality begins’ ’ (Ecce Homo, D:1), itse...
A remarkable number of Nietzsche's substantive moral psychological views have been borne out by evid...
The concept of cruelty in Nietzsche’s thought does not in actuality speak to malice or violence, rat...
The focal objection of Nietzsche’s critique of morality is that morality is disvaluable because anta...
Nietzsche is often called an a-moralist. According to him, it is said, there is no God, so that you ...
“To breed an animal who makes promises (versprechen darf*) – Is this not the paradoxical task natur...
In Chapters I-III, I argue that Nietzsche is a critic of morality in the sense of any system of valu...
Nietzsche’s injunction to examine “the value of values” can be heard in a pragmatic key, as inviting...