Guilt is a quintessential emotion in interpersonal interactions and moral cognition. Detecting the presence and measuring the intensity of guilt-related neurocognitive processes is crucial to understanding the mechanisms of social and moral phenomena. Existing neuroscience research on guilt has been focused on the neural correlates of guilt states induced by various types of stimuli. While valuable in their own right, these studies have not provided a sensitive and specific bio-marker of guilt suitable for use as an indicator of guilt-related neurocognitive processes in novel experimental settings. In a recent study, we identified a distributed Guilt-Related Brain Signature (GRBS) based on 2 independent functional MRI datasets. We demonstra...
Shame and guilt have been compared in many behavioral and functional magnetic resonance imaging stud...
Mature moral judgments rely both on a perpetrator’s intent to cause harm, and also on the actual har...
The studies were funded by a Leverhulme Trust Research Project Grant Cultural variation in the socia...
Guilt is a quintessential emotion in interpersonal interactions and moral cognition. Detecting the p...
Guilt is a central moral emotion due to its inherent link to norm violations, thereby affecting both...
The feeling of guilt is a complex mental state underlying several human behaviors in both private an...
r r Abstract: The feeling of guilt is a complex mental state underlying several human behaviors in b...
Guilt is a central moral emotion due to its inherent link to norm violations, thereby affecting both...
In this study, a functional magnetic resonance imaging paradigm originally employed by Takahashi et ...
Guilt is thought to maintain social harmony by motivating reparation (Haidt, 2003; Trivers, 1971). T...
Background. Guilt is the feeling of having committed some wrong against oneself or another person. W...
People feel bad for inflicting harms upon others; this emotional state is termed interpersonal guilt...
People feel bad for inflicting harms upon others; this emotional state is termed interpersonal guilt...
ow nloaded from 2 People feel bad for inflicting harms upon others; this emotional state is termed i...
Guilt is thought to maintain social harmony by motivating reparation (Haidt, 2003; Trivers, 1971). T...
Shame and guilt have been compared in many behavioral and functional magnetic resonance imaging stud...
Mature moral judgments rely both on a perpetrator’s intent to cause harm, and also on the actual har...
The studies were funded by a Leverhulme Trust Research Project Grant Cultural variation in the socia...
Guilt is a quintessential emotion in interpersonal interactions and moral cognition. Detecting the p...
Guilt is a central moral emotion due to its inherent link to norm violations, thereby affecting both...
The feeling of guilt is a complex mental state underlying several human behaviors in both private an...
r r Abstract: The feeling of guilt is a complex mental state underlying several human behaviors in b...
Guilt is a central moral emotion due to its inherent link to norm violations, thereby affecting both...
In this study, a functional magnetic resonance imaging paradigm originally employed by Takahashi et ...
Guilt is thought to maintain social harmony by motivating reparation (Haidt, 2003; Trivers, 1971). T...
Background. Guilt is the feeling of having committed some wrong against oneself or another person. W...
People feel bad for inflicting harms upon others; this emotional state is termed interpersonal guilt...
People feel bad for inflicting harms upon others; this emotional state is termed interpersonal guilt...
ow nloaded from 2 People feel bad for inflicting harms upon others; this emotional state is termed i...
Guilt is thought to maintain social harmony by motivating reparation (Haidt, 2003; Trivers, 1971). T...
Shame and guilt have been compared in many behavioral and functional magnetic resonance imaging stud...
Mature moral judgments rely both on a perpetrator’s intent to cause harm, and also on the actual har...
The studies were funded by a Leverhulme Trust Research Project Grant Cultural variation in the socia...