Karl Barth represents the renewal of the evangelical theological tradition attending to its Lutheran and Calvinistic roots and against what he understands as the degradation of that tradition in the so called Liberal Theology prevailing in the last years of the XIXth century. His Letter to the Romans supposed a breaking point that changed the attention from a cultural to an existential theology under the influence of Kierkegaard. The critic of the catholic doctrine of analogy as a basis for a rational or natural theology represents also a vindication of supernaturalism as a point of depart for the understanding of human existence, which we cannot understand without the concepts of sin, repentance and salvation. On the other side the very ...
A través de la figura de Bartolomé Lobo Guerrero —tercer arzobispo del Nuevo Reino de Granada, entre...
Palavra de Deus e Ação Profética são termos recorrentes na teologia de Karl Barth. A teologia como ...
El estudio reflexiona sobre la afirmación de Gaudium et spes, n. 22: «Cristo manifiesta el hombre ...
Karl Barth representa la renovación de la tradición de la teología evangélica atendiendo a sus raíce...
The work aims to present texts and ideas of those two dialectical theologians as something we can ha...
A hundred years after the publication of the first edition of the commentary to the Epistle of the R...
El R. P. Riquet S.I. se alegraba, en el Fígaro del 5 de iebrero de 1958, de dos signos, o acontecimi...
Resenha de: BARTH, Karl. A Carta aos Romanos. Segunda versão (1922). Editado porCornelis van der Koo...
La noción de apologética atraviesa el conjunto de la obra teológica de Paul Tillich. Primero conside...
Hans-Martin Barth's lecture intends to place Martin Luther's theology within the global context of t...
Este ensaio oferece resumo do pensamento do teólogo Kart Barth sobre o papel do Estado. Barth recorr...
An Ecumenical theological anthropology Hans K\ufcng and the Dialogue with Karl Barth This paper exa...
In this article we present the theory of religious tolerance of Bartolomé de las Casas, his criticis...
This paper intends to argue that the Lutheran and Calvinist conception of Revelation makes it unnece...
The aim of the article is to present Christianity and non-Christian religions in the thought of Karl...
A través de la figura de Bartolomé Lobo Guerrero —tercer arzobispo del Nuevo Reino de Granada, entre...
Palavra de Deus e Ação Profética são termos recorrentes na teologia de Karl Barth. A teologia como ...
El estudio reflexiona sobre la afirmación de Gaudium et spes, n. 22: «Cristo manifiesta el hombre ...
Karl Barth representa la renovación de la tradición de la teología evangélica atendiendo a sus raíce...
The work aims to present texts and ideas of those two dialectical theologians as something we can ha...
A hundred years after the publication of the first edition of the commentary to the Epistle of the R...
El R. P. Riquet S.I. se alegraba, en el Fígaro del 5 de iebrero de 1958, de dos signos, o acontecimi...
Resenha de: BARTH, Karl. A Carta aos Romanos. Segunda versão (1922). Editado porCornelis van der Koo...
La noción de apologética atraviesa el conjunto de la obra teológica de Paul Tillich. Primero conside...
Hans-Martin Barth's lecture intends to place Martin Luther's theology within the global context of t...
Este ensaio oferece resumo do pensamento do teólogo Kart Barth sobre o papel do Estado. Barth recorr...
An Ecumenical theological anthropology Hans K\ufcng and the Dialogue with Karl Barth This paper exa...
In this article we present the theory of religious tolerance of Bartolomé de las Casas, his criticis...
This paper intends to argue that the Lutheran and Calvinist conception of Revelation makes it unnece...
The aim of the article is to present Christianity and non-Christian religions in the thought of Karl...
A través de la figura de Bartolomé Lobo Guerrero —tercer arzobispo del Nuevo Reino de Granada, entre...
Palavra de Deus e Ação Profética são termos recorrentes na teologia de Karl Barth. A teologia como ...
El estudio reflexiona sobre la afirmación de Gaudium et spes, n. 22: «Cristo manifiesta el hombre ...