Pensamiento, idea e ideatum en la filosofía de Spinoza

A recurring problem of the philosophy of Spinoza has been the question about the status of the attributes and its consideration in relation to the one Substance. Their equality is a necessary condition of the system and each attribute have to be representable only in terms of itself. Fromthe attributes of Thought and Extension, in this paper I will focus on the rooted difficulties around the apparent greater extension of the attribute of Thought, sketching an interpretation that allows us to understand and express it in the terms that the spinozistic model demands.RESUMEN: Un problema recurrente de la filosofía spinozista ha sido la pregunta por el estatus de los atributos en torno a su consideración respecto de la Sustancia. Su equidad es condición necesaria del sistema y, en virtud de ello, deben ser representables sólo en términos de sí mismos. A partir de los atributos de la extensión y el pensamiento, en este artículo enfocaré la inveterada problemática en torno a la aparente mayor extensión del atributo del pensamiento, esbozando una interpretación del mismo que permite entenderlo y expresarlo en los términos que exige el modelo del autor hispanoportugués.ABSTRACT: A recurring problem of the philosophy of Spinoza has been the question about the status of the attributes and its consideration in relation to the one Substance. Their equality is a necessary condition of the system and each attribute have to be representable only in terms of itself. From the attributes of Thought and Extension, in this paper I will focus on the rooted difficulties around the apparent greater extension of the attribute of Thought, sketching an interpretation that allows us to understand and express it in the terms that the spinozistic model demands