Katherine Routledge's remark about Rapa Nui in 1914, that "the inhabitants of today are less real than the men who have gone," prefaced an age of archaeology and studies of culture that has often adopted her attitude. It is often assumed that little of the ancient culture is alive on the island now, that the traditions were lost. In interviews with contemporary Rapa Nui artists and cultural leaders, they voice many points of view about this, reflecting the richness of the island' cultural revival.</p
By focusing on the invented, socially constructed aspects of cultural revival in the Pacific, analys...
Rapa Nui’s prehistoric Polynesian heritage is iconic. From the later twentieth century the island’s ...
THIS ISSUE OF Rapa Nui Journal focuses on both historic and contemporary problem and their connectio...
Rapanui today is as bursting with cultural activity in the twenty-first century as it was at any tim...
TATTOOS FROM PARADISE. TRADITIONAL POLYNESIAN PATTERNS By Mark Blackburn. 1999. Schiffer Publishing,...
When I arrived on Rapanui on I April 1972, I was fortunate to know and work (after some months) with...
This dissertation presents an intersubjective ethnography of repatriation in Rapa Nui. The central p...
It is a common human aspiration and expectation - both of research scientists and of tourists - that...
Rapanui is the world's most remote continuously inhabited place and this isolation enclosed its rema...
RNJ readers may recall the article in the previous issue by Laura Jean Boyd, concerning her film pr...
Research Topic In Rapa Nui is undergoing a cultural development crisis. This transition mixed with t...
THE REVIEWER, XIMENA CEARDI of El Mercurio de Valparaiso, describes this book as being "somewhere be...
Monumental architecture, massive statuary, and other art forms fascinate Westerners and tend to insp...
The Mayor of Rapa Nuj, Petero Edmund, sticks his fingers in his ears. "They're like this!" he how me...
Rapa Nui (Easter Island) has for centuries been known as an isolated island of archaeological myster...
By focusing on the invented, socially constructed aspects of cultural revival in the Pacific, analys...
Rapa Nui’s prehistoric Polynesian heritage is iconic. From the later twentieth century the island’s ...
THIS ISSUE OF Rapa Nui Journal focuses on both historic and contemporary problem and their connectio...
Rapanui today is as bursting with cultural activity in the twenty-first century as it was at any tim...
TATTOOS FROM PARADISE. TRADITIONAL POLYNESIAN PATTERNS By Mark Blackburn. 1999. Schiffer Publishing,...
When I arrived on Rapanui on I April 1972, I was fortunate to know and work (after some months) with...
This dissertation presents an intersubjective ethnography of repatriation in Rapa Nui. The central p...
It is a common human aspiration and expectation - both of research scientists and of tourists - that...
Rapanui is the world's most remote continuously inhabited place and this isolation enclosed its rema...
RNJ readers may recall the article in the previous issue by Laura Jean Boyd, concerning her film pr...
Research Topic In Rapa Nui is undergoing a cultural development crisis. This transition mixed with t...
THE REVIEWER, XIMENA CEARDI of El Mercurio de Valparaiso, describes this book as being "somewhere be...
Monumental architecture, massive statuary, and other art forms fascinate Westerners and tend to insp...
The Mayor of Rapa Nuj, Petero Edmund, sticks his fingers in his ears. "They're like this!" he how me...
Rapa Nui (Easter Island) has for centuries been known as an isolated island of archaeological myster...
By focusing on the invented, socially constructed aspects of cultural revival in the Pacific, analys...
Rapa Nui’s prehistoric Polynesian heritage is iconic. From the later twentieth century the island’s ...
THIS ISSUE OF Rapa Nui Journal focuses on both historic and contemporary problem and their connectio...