RANCIÈRE AND THE RECUPERATION OF POLITICS

 In the work of Jacques Rancière one encounters a welcome and uncompromising return to the question of the political, or politics proper, as opposed to politics in the ordinary sense of the word. For Rancière, the political is something irreducible, where the fundamental equality of all human subjects manifests itself, while customary politics is the perversion of the political in as far as it covers up this equality and institutes in its place a hierarchical arrangement of the polis. Hence Rancière’s claim that customary politics is the work of what he calls the “police†(not with the usual meaning), which here represents the agency that parcels out the polis according to the interests of those who have a “part†in it. Rancière’s concern, however, is for the part of the de-mos, or those “with no partâ€, who are at once excluded from politics and immanent to it as its constant other, or shadow. This paper explores the implications of Rancière’s radicalisation of the notion of the “political†– or “politics†in the sense of the democratic pursuit of equality – for the hierarchical, consensual realm of (pseudo-) politics under the “policeâ€, and for the prospects of democracy, especially considering the role of what Rancière calls “dissensusâ€