Body and Text: Genealogy of Dividing Practices

U radu identificiramo transformacije od individualizacije i lokalizacije praksi nad konkretnom tjelesnošću do zbirnih političkih praksi nad tijelom-populacijom. Na taj način otvaramo genealoški, a ne historicistički pristup problemu erozije paleosimbolike i pojave diskurzivnosti tijela kroz diskontinuitet tijela i teksta. U procesima sveopće društvene deritualizacije, a ponajprije javne komunikacije, koja označava racionalizaciju zapadnjačkog društva, krajem 18. stoljeća pojavile su se nove forme iskaza: medicinski, psihijatrijski, pravni, pedagoški, psihološki, koji se grupiraju u tekst/znanje/moć. Oslanjajući se na analitiku moći Michela Foucaulta, u radu analiziramo način na koji se paralelno s procesom deritualizacije kažnjavanja tijela deritualizirala čitava praksa iskazivanja: kroz pojavu nove tehnologije koja je bila uspostavljena putem mehanizama moći čiji su ulog bila ljudska tijela. U radu zaključujemo da jedna od genealoških linija umnožavanja praksi razdvajanja tijela i teksta od kraja 18. stoljeća vodi k jednom novom tijelu – k društvu.In this paper we are identifying transformations from individualization and localization of practices over a specific corporeality to collective political practices over the body-population. In this way we take a genealogical approach to the problem of the erosion of paleosymbolism and the occurrence of discursivity of the body through the discontinuity of the body and text. In the processes of the general social deritualization – primarily of public communication, which signifies the rationalization of the Western society, at the end of the 18th century, occurred new forms of utterances: medical, psychiatric, legal, pedagogical, psychological, which were grouped into text/knowledge/power. With reference to Foucault’s analytics of power, we analyse deritualization of the practices of uttering that occurred in parallel with the changes within the practices of punishment and that includes the new technology and mechanisms of power over the human bodies. In the paper we conclude that the same matrices of texts and practices that were earlier constructed for concrete, individual bodies will be applied to the new body – society