MORALITY RENEWAL AS CORRECTIVE COMPONENT OF SOCIETY

Nije uvijek lako niti jednostavno definirati ljudsku višeslojnu narav. Ona je povezana sa realnim promjenama čovjekovog duha, jer pravi i istinski preokreti i jesu nutarnje naravi i obuhvaćaju duhovni preobražaj, umnu obnovu gdje moralnost postaje korektivna komponenta pojedinca i društva u cjelini, u namjeri da se predstavi duhovno a ne čulno. Ona, u nekoj mjeri, zanemaruje vanjštinu prirodne veličine i usmjerava se prema duhovnom značenju. Duh nije aktivnost koja djeluje samo izvana, ona je sila koja otkriva božansko u čovjeku, jer se ne radi samo o tome da treba strukture društva modificirati, već osobni pogled na svijet i životni stav. Da bismo bili u stanju predložiti neki novi obrazac ponašanja treba uspostaviti red u vlastitom životu. Sve ono što je znanstveno izvodljivo nije u isto vrijeme moralno i etički opravdano, između tehnološkog napretka i humanosti nastao je, gotovo, nepremostivi jaz. Namjera moralnosti očituje se u težnji da naglasi one spiritualne vrednote, ona u najboljem slučaju izražava veće interesiranje i osjetiljvost za treptaje ljudske duše, dakle svodi se na želju da predstavi duhovno a ne čulno. Zapostavivši izgradnju duhovne dimenzije, nastao je vakum između prirode i duha usled čega je čovek ostao duboko nespokojan. Biološke potrebe ne mogu, u hijerarhiji ljudskih potreba, biti važnije od duhovnih koje pripadaju čovjekovoj generičkoj suštini jer one i doprinose razvoju te suštine. Oslanjajući se samo na puteno čućemo disonantno jecanje, kao pokušaj kompenzacije za izgubljene moralne vrednote. Ako nema moralnosti svijet je površinski, te čovjek nije sposoban za duhovni uzlet, ako nema moralnosti sve je lišeno smisla i sve je apsurdno. Uzvišeni ciljevi života nisu i ne mogu biti samo ekonomski i socijalni, već i duhovni. Veličina naroda i pojedinca ne mjeri se isključivo materijalnim obrascima, razvijenim umom a zakržljalim duhom, već i moralnim vrednotama.It is not always easy or simple to define man\u27s multi-layered nature. It is connected with true changes in the human spirit, since a real and genuine turn is, indeed, internal by nature, and implies a spiritual transformation, a mental reconstruction, where the morality becomes a corrective component of an individual and society as a whole, with a view to present the spiritual side, not the sensual side. To a certain extent, it neglects the external side of the natural greatness, and is directed toward the spiritual sense. Spirituality is not an action working only from the outside, it is a force that reveals the divine in the man, because it is not only about that the necessity to modify some structures of society, but to modify individual views of the world and outlook upon life. In order to be in position to recommend a new behavioural pattern, it is necessary to bring order into our own lives. Not everything that is feasible scientifically is, at the same time, justifiable morally – an almost unbridgeable gap has opened up between technological advancement and humaneness. The intention of morality lies in the tendency to emphasize those spiritual values; in the best possible scenario, it expresses a higher interest and sensitivity for flickers of the human soul, and thus boils down to the desire to present spirituality, and not sensuality. In the hierarchy of human needs, biological needs cannot rank higher than those spiritual ones that belong to the generic human essence, since they add to its development. If we rely only on the sensual side, we will hear dissonant sobbing, as an attempt to compensate for lost moral values. Without morality, the world is superficial, and the man is not capable of spiritual ascent; without morality, everything is devoid of sense - everything is absurd. Higher goals of life are not and cannot be only economic and social, but spiritual as well. The greatness of a nation and individuals is not measured only against material criteria and a developed mind, yet a withered soul, but also against moral values