More Pazin Glagolitic fragments from the beginning of the XIVth century

U Franjevačkom samostanu u Pazinu (Istra), koji pripada Franjevačkoj provinciji sv. Jeronima (Provincia franciscana s. Hieronymi) u Zadru, otkriveno je više glagoljskih fragmenata na pergameni, koji su služili kao korice knjigama tiskanima u XVI. i XVII. stoljeću. Autorica je utvrdila da nekoliko fragmenata među njima pripada otprije poznatim znamenitim Pazinskim fragmentima iz početka XIV. stoljeća, pohranjenima u Arhivu HAZU (Fragm. glag. 90). Ovom je prigodom autorica obradila novopronađene Pazinske fragmente i pokazala da su oni, kao i već poznati fragmenti, skinuti s korica knjiga, pojedini su izgriženi od crvotočine, neki premazani crvenom ili zelenom bojom, na pojedinim mjestima nečitljivi. Pisani su u dva stupca po 27 redaka. Paleografska i jezična slika novopronađenih fragmenata u Pazinu također se poklapa s paleografskom i jezičnom slikom otprije poznatih Pazinskih fragmenata. Sadrže dijelove Nikodemova evanđelja (dijelove I.-V. i IX. glave po Tischendorfovoj podjeli), dio crkvenoslavenske Pasije sv. Anastazije Sirmijske (Sirmi Anastasia) i dio popularnoga apokrifa o djelima apostola Andrije i Mateja među ljudožderima (Djela Andrije i Mateja u gradu ljudoždera, dijelove gl. XVI., XVII., XVIII., XIX., XX. i XXI.). Te tekstove autorica donosi u latiničkoj transliteraciji. Nečitljiva mjesta u Nikodemovu evanđelju popunjava u dvouglatim zagradama [ ] prema Vaillantovu izdanju Nikodemova evanđelja iz 1968. godine. Otkriće još Pazinskih fragmenata potkrepljuje i učvršćuje Štefanićevu pretpostavku, koju je iznio opisujući otprije poznate Pazinske fragmente, da fragmenti pripadaju zborniku različite apokrifno-legendarne građe jer je u novopronađenim Pazinskim fragmentima zabilježena još jedna legenda (Pasija sv. Anastazije) te još jedan apokrif (Djela Andrije i Mateja u gradu ljudoždera). Novopronađeni glagoljski fragmenti potkrepljuju i Štefanićevu pretpostavku da Pazinski fragmenti, u usporedbi s odgovarajućim tekstovima u drugim, osobito ćirilskim rukopisima, upućuju na njihove »vrlo stare predloške koji svakako vode u staroslavensko razdoblje, možda čak i moravski period«. Otkriće glagoljskoga teksta crkvenoslavenske legende o sv. Anastaziji, makar vrlo manjkavoga i oštećenoga, može pomoći u rasvjetljavanju pitanja izvornoga slavenskoga prijevoda te legende o kojoj se u Pragu priprema novo kritičko izdanje.Several Glagolitic fragments on parchment which have served as covers to books printed during the XVIth and XVIIth century were discovered in Pazin (Istria, Croatia) in the Franciscan monastery which belongs to St. Jerome’s Franciscan Province in Zadar (Provincia Franciscana s. Hieronymi). The author has found out that some of them belong to the famous Pazin fragments kept in the Archives of the Croatian Academy of Sciencies and Arts (call no. Fragm. glag. 90) dated at the beginning of the XIVth century. In this article, the author presents the results of her study of the newly found Pazin fragments and shows that they, as well as the already known ones, were also removed from the book covers, some have eaten wormholes, some are smeared with red or green, in some parts they are illegible. They are written in two columns by 27 rows. Paleography and language of the newly found fragments coincide with the paleography and language of the already known Pazin fragments. They contain parts of the Gospel according to Nicodemus (parts of the chapters I-V and IX in the Tischendorf’s division), part of the Church Slavonic Passion of St. Anastasia of Sirmium (Sirmi Anastasia) and part of the popular apocrypha of the Apostle Andrew and Mathew among the cannibals (Acts of Andrew and Matthew in the city of cannibals, parts of chapters XVI, XVII, XVIII, XIX, XX and XXI). The author presents these texts in the Latin transliteration. The unreadable parts of the Gospel according to Nicodemus are reconstructed in brackets [ ] from the Nicodemus’ Gospel published by Vaillant in 1968. Discovery of more Pazin fragments reinforces the hypothesis put forward by Štefanić, who had described the previously known Pazin fragments, that they belong to an apocryphal-legendary miscellany, because in the newly found Pazin fragments another legend (Passion of St. Anastasia) and another apocrypha (Acts of Andrew and Matthew in the city of cannibals) are recorded. The newly discovered Glagolitic fragments also support the Štefanić’s hypothesis that the Pazin fragments, compared with the corresponding texts in other, especially Cyrillic manuscripts, point to their »very old templates, which are certainly linked to the Old Slavic and perhaps even the Moravian period.« Discovery of the Church Slavonic Glagolitic text of the legend about St. Anastasia, though very defective and damaged, can help to clarify issues of the original Slavic translation of that legend whose new critical edition is being prepared in Prague