Add to ORKGThis book chapter presents an attempt to translate the Jungian model of psychological development, as expressed in the notion of transcendent function, into a language of virtues. It proposes to adopt an explicitly ethical language to refer to the two sub-processes favoring the transcendent function, given their already implicitly prescriptive use. The chapter introduces the virtues of “vulnerability” and “incorruptibility” as the normative equivalents of the naturalistic mechanisms of integration/coniuctio and differentiation/separatio, respectively. In order to better understand these depth psychological virtues, a gallery of moral cases is used. Finally, the question is raised as to who is the subject of individuation or centroversion th...
This book concerns the modal and hyperintensional foundations of ethics. The book provides three met...
Over the past twenty years, virtue ethics has seen a resurgence of interest in understanding how vir...
This paper argues that the question, ‘where are virtues?’ demands a response from virtue t...
I examine the philosophical and psychological roots of moral evil, which I see as a potential that e...
The virtues are a central focus of research at the intersection of positive psychology and the psych...
In the first sentence of his book, The Transcendent Function, Jeffery Miller says “The transcendent ...
This volume addresses issues of moral pluralism and polarization by drawing attention to the transce...
The standard of reasonableness and ‘the reasonable person standard’ enjoy a wide legal and political...
In the first sentence of his book, The Transcendent Function, Jeffery Miller says 'The transcendent ...
In this paper, I show that the conception of a virtue in positive psychology is a mishmash of two co...
In this dissertation, I aim to accomplish two goals. The first goal is to draw contemporary moral ph...
The central argument of this dissertation is that virtue ethics is overly individualistic. In respon...
Despite the recent attention given to moral character in moral psychology and moral philosophy, ther...
This dissertation analyzes the relationship between empirical social psychology and the philosophica...
It is uncontroversial that virtues and reasons are connected. But moral theorists differ widely rega...
This book concerns the modal and hyperintensional foundations of ethics. The book provides three met...
Over the past twenty years, virtue ethics has seen a resurgence of interest in understanding how vir...
This paper argues that the question, ‘where are virtues?’ demands a response from virtue t...
I examine the philosophical and psychological roots of moral evil, which I see as a potential that e...
The virtues are a central focus of research at the intersection of positive psychology and the psych...
In the first sentence of his book, The Transcendent Function, Jeffery Miller says “The transcendent ...
This volume addresses issues of moral pluralism and polarization by drawing attention to the transce...
The standard of reasonableness and ‘the reasonable person standard’ enjoy a wide legal and political...
In the first sentence of his book, The Transcendent Function, Jeffery Miller says 'The transcendent ...
In this paper, I show that the conception of a virtue in positive psychology is a mishmash of two co...
In this dissertation, I aim to accomplish two goals. The first goal is to draw contemporary moral ph...
The central argument of this dissertation is that virtue ethics is overly individualistic. In respon...
Despite the recent attention given to moral character in moral psychology and moral philosophy, ther...
This dissertation analyzes the relationship between empirical social psychology and the philosophica...
It is uncontroversial that virtues and reasons are connected. But moral theorists differ widely rega...
This book concerns the modal and hyperintensional foundations of ethics. The book provides three met...
Over the past twenty years, virtue ethics has seen a resurgence of interest in understanding how vir...
This paper argues that the question, ‘where are virtues?’ demands a response from virtue t...