This paper, originating from a Wittgenstein conference in Delphi, Greece in June 2001, questions Brandom’s reading of Wittgenstein on “Following a Rule”. For the purpose of our current investigative dispute, it is a very good starting point to draw our attention to some of the vital differences between Wittgenstein’s and Brandom’s approach to the relation between practice and rules that may not be quite as clear at first sight from Brandom’s own writings. This writing maintains that Brandom misconstrues Wittgenstein’s remarks about signposts and Philosophical Investigations §201 with the consequence that his own explications about tacit rules involved in practice seem more Wittgensteinian than they really are. For one, Brandom duplicates Wi...
This paper attends to treat the question about the “following a rule” in the philosophy of the secon...
In Making It Explicit Brandom distinguishes between, as he puts it, I–We and I–Thou sociality. Only ...
Both Brandom and Wittgenstein see meaning and content as emerging from normative social practices. W...
This paper, originating from a Wittgenstein conference in Delphi, Greece in June 2001, questions Bra...
This paper offers an interpretation of Wittgenstein’s remarks that discusses the meaning of being in...
This paper offers an interpretation of Wittgenstein’s remarks that discusses the meaning of being in...
Some readers of Wittgenstein---I discuss Robert Brandom---think that his writings contain a regress ...
In the Preface of Making It Explicit, Robert Brandom states that his philosophy of language follows ...
It is not difficult to find both affinities and divergences in the work of Wittgenstein and Brandom ...
This is a short, and therefore necessarily very incomplete discus-sion of one of the great questions...
This thesis is a critical and comparative study of four commentators on the later Wittgenstein’s rul...
There are several similarities between Robert B. Brandom’s and the later Wittgenstein’s views on lin...
Wittgenstein’s discussion of rule-following is widely regarded to have identified what Kripke called...
ABSTRACT: Some readers of Wittgenstein think that his writings contain a regress argument showing th...
In this reflection I address one of the critical questions this monograph is about: How to justify p...
This paper attends to treat the question about the “following a rule” in the philosophy of the secon...
In Making It Explicit Brandom distinguishes between, as he puts it, I–We and I–Thou sociality. Only ...
Both Brandom and Wittgenstein see meaning and content as emerging from normative social practices. W...
This paper, originating from a Wittgenstein conference in Delphi, Greece in June 2001, questions Bra...
This paper offers an interpretation of Wittgenstein’s remarks that discusses the meaning of being in...
This paper offers an interpretation of Wittgenstein’s remarks that discusses the meaning of being in...
Some readers of Wittgenstein---I discuss Robert Brandom---think that his writings contain a regress ...
In the Preface of Making It Explicit, Robert Brandom states that his philosophy of language follows ...
It is not difficult to find both affinities and divergences in the work of Wittgenstein and Brandom ...
This is a short, and therefore necessarily very incomplete discus-sion of one of the great questions...
This thesis is a critical and comparative study of four commentators on the later Wittgenstein’s rul...
There are several similarities between Robert B. Brandom’s and the later Wittgenstein’s views on lin...
Wittgenstein’s discussion of rule-following is widely regarded to have identified what Kripke called...
ABSTRACT: Some readers of Wittgenstein think that his writings contain a regress argument showing th...
In this reflection I address one of the critical questions this monograph is about: How to justify p...
This paper attends to treat the question about the “following a rule” in the philosophy of the secon...
In Making It Explicit Brandom distinguishes between, as he puts it, I–We and I–Thou sociality. Only ...
Both Brandom and Wittgenstein see meaning and content as emerging from normative social practices. W...