I defend an account of Moore's conception of Common Sense—as it figures in "A Defence of Common Sense"—according to which it is based in a vision of the community of human beings as bound and unified by a settled common understanding of the meaning of our words and statements. This, for Moore, is our inalienable starting point in philosophy. When Moore invokes Common Sense against idealist (and skeptical) philosophers, he is reminding them that they too are bound by this common understanding, which cannot just be left behind as they confusedly believe. On Moore's conception, Common Sense becomes nothing other than the affirmation that there is such a common understanding—that there is Common Sense—which yields a specific body of Common Sens...
Sebastian Sunday-Grève and Timothy Williamson discuss the question of where philosophy starts and th...
As De Angelis, Federici, and others have noted, there are “no commons without community.” The concep...
This paper approaches the question of the relations between laypeople and experts by examining the r...
I defend an account of Moore's conception of Common Sense—as it figures in "A Defence of Common Sens...
I defend an account of Moore's conception of Common Sense—as it figures in "A Defence of Common Sens...
The aim of this thesis is purposely limited.It is not to give an account of G. E. Moore’s philosophi...
The presence of G.E. Moore (1873-1956), undoubtedly has brought a new wave of thought. A thought tha...
The birth of Moore's philosophy has a background in Bradley's Idealism-The philosophy of Bradley is ...
This chapter describes the genaral features of common sense propositions, as well as the attitudes w...
International audienceDrawing mainly on the Essay on Philosophical Method (1933) and on The New Levi...
This Introduction describes the role, function, and relevance of common sense beliefs in our doxasti...
The question I wish to explore is this: Does idealism conflict with common sense? Unfortunately, the...
Common-sense philosophy is important because it maintains that we can know many things about the wor...
Philosophers from Plotinus to Paul Churchland have yielded to the temptation to embrace doctrines wh...
In Part One of the present text a philosophical characterization of common sense is presented, focus...
Sebastian Sunday-Grève and Timothy Williamson discuss the question of where philosophy starts and th...
As De Angelis, Federici, and others have noted, there are “no commons without community.” The concep...
This paper approaches the question of the relations between laypeople and experts by examining the r...
I defend an account of Moore's conception of Common Sense—as it figures in "A Defence of Common Sens...
I defend an account of Moore's conception of Common Sense—as it figures in "A Defence of Common Sens...
The aim of this thesis is purposely limited.It is not to give an account of G. E. Moore’s philosophi...
The presence of G.E. Moore (1873-1956), undoubtedly has brought a new wave of thought. A thought tha...
The birth of Moore's philosophy has a background in Bradley's Idealism-The philosophy of Bradley is ...
This chapter describes the genaral features of common sense propositions, as well as the attitudes w...
International audienceDrawing mainly on the Essay on Philosophical Method (1933) and on The New Levi...
This Introduction describes the role, function, and relevance of common sense beliefs in our doxasti...
The question I wish to explore is this: Does idealism conflict with common sense? Unfortunately, the...
Common-sense philosophy is important because it maintains that we can know many things about the wor...
Philosophers from Plotinus to Paul Churchland have yielded to the temptation to embrace doctrines wh...
In Part One of the present text a philosophical characterization of common sense is presented, focus...
Sebastian Sunday-Grève and Timothy Williamson discuss the question of where philosophy starts and th...
As De Angelis, Federici, and others have noted, there are “no commons without community.” The concep...
This paper approaches the question of the relations between laypeople and experts by examining the r...