There is a common belief that war and violence hinder communication, and conversely, communication has the power to end wars and conflicts. This article challenges such logic and argues that human identity, language, meaning and communication have their origin in war, death and the spiritualisation of killing on the battlefield. Indeed, the assumption that acts of killing and warfare are formative of becoming human underlies much of the world’s cultures and the tradition of Western philosophical thought initiated by Heraclitus in ancient Greece. This article traces the way major Western social thinkers imagine war and killing as the foundation of poetic speech, and how face-to-face combat can be considered the primordial model for human dia...
This paper explored the conflict between Umuaro and Okperi (Fictitious Igbo towns) in Chinua Achebe’...
All aspects of human life are perceived and organized through myths and systems of myth. Language is...
Our name is humankind, not humancruel. Yet, it is sometimes difficult to recognize our kindness with...
[Extract] Warfare involves the use of violence to achieve one's goals by forcing other people to sub...
The September 11, 2001 Jihadists attack on the West and the subsequent wars on terrorism indicate t...
War and violence are the ultimate sickness of the human condition. As such, tools are needed to help...
In her recent book, Violence and the Philosophical Imaginary (2012), Ann Murphy suggests that the ph...
The question of why human beings fight wars continues to stalk modern thought. This article treats H...
The paper examines the psychology of martyrdom through the analysis of death speeches, the final let...
Although it will go without saying at least two paragraphs into this essay, the basis of my argument...
When the stakes of public words and actions are global and permanent, and especially when they invol...
This chapter examines the First World War letters and diaries of Australian soldiers for insights in...
This study analyzes the literary presentation of warfare in Old English and Old Norse texts in terms...
abstract: Civilian publics at large internalize death and killing in wartime as a given; after all, ...
[Extract] This section addresses the overall conceptual frameworks that have informed Western thinki...
This paper explored the conflict between Umuaro and Okperi (Fictitious Igbo towns) in Chinua Achebe’...
All aspects of human life are perceived and organized through myths and systems of myth. Language is...
Our name is humankind, not humancruel. Yet, it is sometimes difficult to recognize our kindness with...
[Extract] Warfare involves the use of violence to achieve one's goals by forcing other people to sub...
The September 11, 2001 Jihadists attack on the West and the subsequent wars on terrorism indicate t...
War and violence are the ultimate sickness of the human condition. As such, tools are needed to help...
In her recent book, Violence and the Philosophical Imaginary (2012), Ann Murphy suggests that the ph...
The question of why human beings fight wars continues to stalk modern thought. This article treats H...
The paper examines the psychology of martyrdom through the analysis of death speeches, the final let...
Although it will go without saying at least two paragraphs into this essay, the basis of my argument...
When the stakes of public words and actions are global and permanent, and especially when they invol...
This chapter examines the First World War letters and diaries of Australian soldiers for insights in...
This study analyzes the literary presentation of warfare in Old English and Old Norse texts in terms...
abstract: Civilian publics at large internalize death and killing in wartime as a given; after all, ...
[Extract] This section addresses the overall conceptual frameworks that have informed Western thinki...
This paper explored the conflict between Umuaro and Okperi (Fictitious Igbo towns) in Chinua Achebe’...
All aspects of human life are perceived and organized through myths and systems of myth. Language is...
Our name is humankind, not humancruel. Yet, it is sometimes difficult to recognize our kindness with...