Love has traditionally been thought in conjunction with emotion, affect, passion and feelings. The work of Alain Badiou, however, challenges such an anti-philosophical position, and posits that the truly philosophical way to approach love is through logic, which also underscores loves close kinship to thought and to truth. In this essay, the author draws on Badiou\u27s thoughts on love to theorise an amorous politics. Responding to critiques on Badiou\u27s evental politics as essentially passive, the author suggests that the thought of Simone Weil offers a way to think of waiting as a pre-evental form of political agency. The author argues that positioning Badiou\u27s thought with Weil\u27s makes even more legible the political utility of...