The aim of this paper is to explore the relationship between different meta-scientific frameworks and the science of animal welfare. Animal Boredom 117 During the past few years, I have become more and more convinced that the great difficulty science has in studying subjective experience in its objects, might be related to the denial of any role to subjective experience in the observer as an interpretational guide. Can a quality in the world around us be observed, when this same quality is deliberately excluded from the process of observing? As a practical example for the discussion described above, the phenomenon of animal boredom has been chosen. Boredom implies some sort of awareness, some form of a direct inner experience of selfhood. B...
‘Sentience’ sometimes refers to the capacity for any type of subjective experience, and sometimes to...
To understand animal wellbeing, we need to consider subjective phenomena and sentience. This is chal...
For those who continue to doubt the studiability of distress or suffering or misery in all of its fo...
The aim of this paper is to explore the relationship between different meta-scientific frameworks an...
Boredom is likely to have adaptive value in motivating exploration and learning, and many animals ma...
Boredom, while often casually attributed to non-human animals by both laypeople and scientists, has ...
This paper takes a closer look at the subjectivity/objectivity relationship, as it plays a role in t...
Personality psychology has traditionally focused on the study of individual differences in human cog...
For many people, laypeople as well as animal scientists and philosophers, animal welfare involves an...
For many people, laypeople as well as animal scientists and philosophers, animal welfare involves an...
Many questions about animal welfare involve the affective states of animals (pain, fear, distress) a...
Knowledge of animal sentience is fundamental to many disciplines and imperative to the animal welfar...
Many scientists studying animal welfare appear to hold a hedonistic concept of welfare -whereby welf...
This paper presents arguments for, and evidence in support of, the important role of pleasure in ani...
To understand animal wellbeing, we need to consider subjective phenomena and sentience. This is chal...
‘Sentience’ sometimes refers to the capacity for any type of subjective experience, and sometimes to...
To understand animal wellbeing, we need to consider subjective phenomena and sentience. This is chal...
For those who continue to doubt the studiability of distress or suffering or misery in all of its fo...
The aim of this paper is to explore the relationship between different meta-scientific frameworks an...
Boredom is likely to have adaptive value in motivating exploration and learning, and many animals ma...
Boredom, while often casually attributed to non-human animals by both laypeople and scientists, has ...
This paper takes a closer look at the subjectivity/objectivity relationship, as it plays a role in t...
Personality psychology has traditionally focused on the study of individual differences in human cog...
For many people, laypeople as well as animal scientists and philosophers, animal welfare involves an...
For many people, laypeople as well as animal scientists and philosophers, animal welfare involves an...
Many questions about animal welfare involve the affective states of animals (pain, fear, distress) a...
Knowledge of animal sentience is fundamental to many disciplines and imperative to the animal welfar...
Many scientists studying animal welfare appear to hold a hedonistic concept of welfare -whereby welf...
This paper presents arguments for, and evidence in support of, the important role of pleasure in ani...
To understand animal wellbeing, we need to consider subjective phenomena and sentience. This is chal...
‘Sentience’ sometimes refers to the capacity for any type of subjective experience, and sometimes to...
To understand animal wellbeing, we need to consider subjective phenomena and sentience. This is chal...
For those who continue to doubt the studiability of distress or suffering or misery in all of its fo...