Camus: varoluşçuluk ve kuşkuculuğun kesişim noktasında bir asi.

The purpose of this thesis is to examine Albert Camus’s stance in existentialism and scepticism, to discuss his philosophy by referring to his life, which, in many respects, forms a foundation for his philosophy and to exhibit that he maintains his contemporariness in the 21st century. As existentialism is treated differently by different philosophers, the main concern of the thesis is to discuss how Camus handles it. This is done by focusing on his approach to issues appearing commonly in existentialism, such as the absurd, suicide, God, rebellion, freedom, and alienation and by scrutinising the link between existentialism and skepticism. According to Camus, the absurd is the paradoxical condition caused by a contradiction or a confrontation of two unequal concepts or situations. The merit, for Camus, is to survive despite the disillusionment the absurd brings about. Consequently, he is against suicide because he regards it as surrender to the absurd. Camus claims that it is man himself who can make his own life meaningful. Thus, man may question the existence of God and revolt metaphysically against the absurdity and injustice in the world. The metaphysical rebel can then establish the unity and order that he believes is lacking in the world. Camus attaches great importance to rebellion because it brings man freedom. And freedom is indispensable because being deprived of freedom means submission to an authority and, therefore, loss of human dignity. Alienation is a major issue for Camus, too, as it is a result of man’s ‘thrownness’ on to the world and displays the human situation. The thesis analyses the above items in detail with reference to all Camus’s major works.Ph.D. - Doctoral Progra