The study investigates Philip Pettit's theory of republican freedom as non-domination under the aspect of its possible contributions to the integration of multicultural societies. In the first part the historical background and the contents of the republican concept of liberty are examined, and various institutional consequences are discussed. The second part describes the core problems of multiculturalism and discusses aims and instruments of group-differentiated policy. Finally the compatibility of the two approaches is discussed. It is argued that cultural autonomy is consistent with non-domination, but that the republican state can endorse group-differentiated rights only to a limited extent
No abstractDrawing on a rich tradition of republican and civic humanist political thought, neorepubl...
A political thought is an area of legitimate contribution of competitive ideas. Liberalism is often ...
At the core of republican thought, on Philip Pettit’s account, lies the conception of freedom as non...
One of the most pressing problems facing contemporary politics is the issue of accommodating multicu...
Philip Pettit (1997) suggests the possibility of promoting freedom as non-domination by minority cul...
This article starts from a notice of the existence of a wide tradition of republican debate. In this...
In this paper I focus on how far the republican ideal of freedom as non-domination can ...
Following the republican revival of the last few decades, the ideal of freedom as non-domination has...
This thesis is my response to a view of republicanism that has become orthodox among contemporary po...
In this article author proves connection between liberalism and multiculturalism in individual‘s po...
A structural affinity between republican freedom as non-domination and human rights claims accounts ...
Institutions promoting republican freedom as non-domination are commonly believed to differ signific...
The article aims to sharpen the neo-republican contribution to international political thought by ch...
This paper assesses the most well thought out contemporary conception of republican liberty put forw...
No abstractThe paper explores recent debates on multiculturalism with the aim of (a) explicating cer...
No abstractDrawing on a rich tradition of republican and civic humanist political thought, neorepubl...
A political thought is an area of legitimate contribution of competitive ideas. Liberalism is often ...
At the core of republican thought, on Philip Pettit’s account, lies the conception of freedom as non...
One of the most pressing problems facing contemporary politics is the issue of accommodating multicu...
Philip Pettit (1997) suggests the possibility of promoting freedom as non-domination by minority cul...
This article starts from a notice of the existence of a wide tradition of republican debate. In this...
In this paper I focus on how far the republican ideal of freedom as non-domination can ...
Following the republican revival of the last few decades, the ideal of freedom as non-domination has...
This thesis is my response to a view of republicanism that has become orthodox among contemporary po...
In this article author proves connection between liberalism and multiculturalism in individual‘s po...
A structural affinity between republican freedom as non-domination and human rights claims accounts ...
Institutions promoting republican freedom as non-domination are commonly believed to differ signific...
The article aims to sharpen the neo-republican contribution to international political thought by ch...
This paper assesses the most well thought out contemporary conception of republican liberty put forw...
No abstractThe paper explores recent debates on multiculturalism with the aim of (a) explicating cer...
No abstractDrawing on a rich tradition of republican and civic humanist political thought, neorepubl...
A political thought is an area of legitimate contribution of competitive ideas. Liberalism is often ...
At the core of republican thought, on Philip Pettit’s account, lies the conception of freedom as non...