Anthropology takes as its analytical lens the life cycle and with it the biographical relations and life projects that unfold within. This chapter discusses how artefacts in Melanesia and the Lowlands of Central and South America capture the concept of time and how shapes of time mirror shapes of relations. Marilyn Strathern had shown that forms for Melanesia – such as babies, yams and artefacts – are the outcomes and external shapes of relations. As part of their material life, Guna people living on the San Blas Archipelago and nearby coastal area of Panama carve wooden anthropomorphic figures that act as household guardians and auxiliary spirits of ritual specialists. Island Melanesia is a region with multiple island groups of varying lan...
Questions of identity arise most sharply in the context of interaction - often complex and multilaye...
This thesis draws upon existing bodies of work on 'culture change', 'exchange' and 'person' in Melan...
What is the nature of knowledge? Anthropology imagines it possible to divide or separate social and ...
The relational properties of hunter-gatherer lifeworlds constitute a productive arena for exploring ...
This volume examines the way objects and images relate to and shape notions of temporality and histo...
Melanesian societies, like village societies in many parts of the world, are frequently portrayed as...
What is the agenda of Melanesianist anthropology in the era of globalization? I advocate thinking of...
Oceania occupies an intriguing place within anthropology’s genealogy. In the introduction to this co...
This chapter provides a narrative history in three phases – colonial rule, the Pacific War and decol...
International audienceAmong the Ankave of Papua New Guinea, the important moments in men's and women...
International audienceAmong the Ankave of Papua New Guinea, the important moments in men's and women...
International audienceAmong the Ankave of Papua New Guinea, the important moments in men's and women...
Dancing through time is an ethnographic account of Ambonwari village, in East Sepik Province, Papua ...
pp. 1-59Scope and Content: This length article examines social change in response to rapid technolog...
The anthropology of time in Oceania Throughout the past century- beginning with the reflections on t...
Questions of identity arise most sharply in the context of interaction - often complex and multilaye...
This thesis draws upon existing bodies of work on 'culture change', 'exchange' and 'person' in Melan...
What is the nature of knowledge? Anthropology imagines it possible to divide or separate social and ...
The relational properties of hunter-gatherer lifeworlds constitute a productive arena for exploring ...
This volume examines the way objects and images relate to and shape notions of temporality and histo...
Melanesian societies, like village societies in many parts of the world, are frequently portrayed as...
What is the agenda of Melanesianist anthropology in the era of globalization? I advocate thinking of...
Oceania occupies an intriguing place within anthropology’s genealogy. In the introduction to this co...
This chapter provides a narrative history in three phases – colonial rule, the Pacific War and decol...
International audienceAmong the Ankave of Papua New Guinea, the important moments in men's and women...
International audienceAmong the Ankave of Papua New Guinea, the important moments in men's and women...
International audienceAmong the Ankave of Papua New Guinea, the important moments in men's and women...
Dancing through time is an ethnographic account of Ambonwari village, in East Sepik Province, Papua ...
pp. 1-59Scope and Content: This length article examines social change in response to rapid technolog...
The anthropology of time in Oceania Throughout the past century- beginning with the reflections on t...
Questions of identity arise most sharply in the context of interaction - often complex and multilaye...
This thesis draws upon existing bodies of work on 'culture change', 'exchange' and 'person' in Melan...
What is the nature of knowledge? Anthropology imagines it possible to divide or separate social and ...