This article argues that John 8:44 helped to inspire the early Christian view that the creator was an evil being. John 8:44 has at least four possible readings allowed by grammar. In two of these readings, taken by a variety of early Christian groups (including early catholics), there is indication that the devil has a father. Since the desires of this father are known from the parallel desires of his children, some early Christians inferred the hostility of the devil’s father toward Christ, and thus his evil nature
It is commonly known that the Bible does not contain systematic hamartiology or satanology.Also the ...
The biblical account of creation that begins in Genesis 2,4b has a tragic result: the man and the wo...
This thesis concerns itself with John Calvin's preaching on the devil. The thesis is unique insofar ...
John 8:44 has been a source of concern because of its ambiguity. Is it to be read “of (your) father,...
This article is a part of theological studying about personal, nature, and the works of Satan and ev...
The article presents the role of evil spirits in the history of salvation according to Saint Peter C...
In the ancient East one used to assign personal character to thousands of mysterious powers, whose p...
This paper attempts to explore the creation of Satan as an embodiment of evil in Early Christian the...
The writers of Didache, 1 Clement, Shepherd of Hermas, Martyrdom of Polycarp, and 2 Clement consiste...
In this paper it is the development of the notion of an evil figure that became the source of the in...
Authors of the OT assumed the existence of the demons. They show them as creatures competing with th...
The article took up the problem of evil in magic in the teaching of the Church Fathers. The ancient ...
The article is the attempt to analyze the teaching of early christian apologists about possession an...
The purpose of this research is to find out how Martin Luther understood the works of the Devil. The...
The scope of the Routledge Encyclopedia of Ancient Mediterranean Religions extends from pre-historic...
It is commonly known that the Bible does not contain systematic hamartiology or satanology.Also the ...
The biblical account of creation that begins in Genesis 2,4b has a tragic result: the man and the wo...
This thesis concerns itself with John Calvin's preaching on the devil. The thesis is unique insofar ...
John 8:44 has been a source of concern because of its ambiguity. Is it to be read “of (your) father,...
This article is a part of theological studying about personal, nature, and the works of Satan and ev...
The article presents the role of evil spirits in the history of salvation according to Saint Peter C...
In the ancient East one used to assign personal character to thousands of mysterious powers, whose p...
This paper attempts to explore the creation of Satan as an embodiment of evil in Early Christian the...
The writers of Didache, 1 Clement, Shepherd of Hermas, Martyrdom of Polycarp, and 2 Clement consiste...
In this paper it is the development of the notion of an evil figure that became the source of the in...
Authors of the OT assumed the existence of the demons. They show them as creatures competing with th...
The article took up the problem of evil in magic in the teaching of the Church Fathers. The ancient ...
The article is the attempt to analyze the teaching of early christian apologists about possession an...
The purpose of this research is to find out how Martin Luther understood the works of the Devil. The...
The scope of the Routledge Encyclopedia of Ancient Mediterranean Religions extends from pre-historic...
It is commonly known that the Bible does not contain systematic hamartiology or satanology.Also the ...
The biblical account of creation that begins in Genesis 2,4b has a tragic result: the man and the wo...
This thesis concerns itself with John Calvin's preaching on the devil. The thesis is unique insofar ...