This work deals with the personality of the English Cistercian monk and abbot of the 12th century Aelred of Rievaulx and his work "On Spiritual Friendship" (De spirituali amicitia). It aims to analyze Aelred's work in the broader context of Aelred's life, his other works and contemporary theological-philosophical concepts and ideals. It further intends to place him in the tradition of late ancient and medieval reflections on friendship and love with an emphasis on the monastic environment. The author made a translation and analysis of De spirituali amicitia's most important passages and compared them with Aelred's sources and originals. These include among others the work of Marc Tullio Cicero Laelius de amicitia, the writings of St. Ambros...
The article was written to illustrate the possible impact of Vita Martini by Sulpicius Severus on Ae...
The main point of Parallel Lives is that by looking at medieval saints' lives as expressions of idea...
In 1898, Caroline White said that the reader cannot find the real AElfric in a monastic cell. Since ...
Aelred of Rievaulx (1110-1167) wrote his De spiritali amicitia to provide a modern counterpart to Ci...
Many scholars have studied the life and thought of Aelred of Rievaulx in an attempt to explain his p...
This dissertation analyzes the hagiography of Aelred of Rievaulx (c. 1110-1167), a Cistercian who se...
Bernard of Clairvaux, ordering the young Aelred to write a treatise on charity, recognized that he w...
The article was written to illustrate the difficulties we encounter when attempting to convey the bi...
This paper demonstrates the influence and transmission of Augustine\u27s treatise De Trinitate into ...
Galonnier Alain. Aelred of Rielvaux's Spiritual Friendship. A New Translation by Mark F. Williams. I...
In the sixth century Saint Benedict recorded that he was composing his rule for monastic communities...
This thesis discusses the notion of amicitia in early Christian literature. By examining letters and...
Este artículo se centra en el tema amistad y filosofía en el escritor del siglo XII, Aelred de Rieva...
This work explores the notion of Augustine’s mature theology of friendship as belonging to the body ...
Throughout its history, Christianity has engendered a diverse and shifting array of approaches to se...
The article was written to illustrate the possible impact of Vita Martini by Sulpicius Severus on Ae...
The main point of Parallel Lives is that by looking at medieval saints' lives as expressions of idea...
In 1898, Caroline White said that the reader cannot find the real AElfric in a monastic cell. Since ...
Aelred of Rievaulx (1110-1167) wrote his De spiritali amicitia to provide a modern counterpart to Ci...
Many scholars have studied the life and thought of Aelred of Rievaulx in an attempt to explain his p...
This dissertation analyzes the hagiography of Aelred of Rievaulx (c. 1110-1167), a Cistercian who se...
Bernard of Clairvaux, ordering the young Aelred to write a treatise on charity, recognized that he w...
The article was written to illustrate the difficulties we encounter when attempting to convey the bi...
This paper demonstrates the influence and transmission of Augustine\u27s treatise De Trinitate into ...
Galonnier Alain. Aelred of Rielvaux's Spiritual Friendship. A New Translation by Mark F. Williams. I...
In the sixth century Saint Benedict recorded that he was composing his rule for monastic communities...
This thesis discusses the notion of amicitia in early Christian literature. By examining letters and...
Este artículo se centra en el tema amistad y filosofía en el escritor del siglo XII, Aelred de Rieva...
This work explores the notion of Augustine’s mature theology of friendship as belonging to the body ...
Throughout its history, Christianity has engendered a diverse and shifting array of approaches to se...
The article was written to illustrate the possible impact of Vita Martini by Sulpicius Severus on Ae...
The main point of Parallel Lives is that by looking at medieval saints' lives as expressions of idea...
In 1898, Caroline White said that the reader cannot find the real AElfric in a monastic cell. Since ...