During the Christianization of the early Slavic realms at the turn of the tenth century, a specific type of noble passion-bearing saint came about. Four saints were promoted in short succession in the western, north-eastern, and south-eastern Slavic realms in the span of less than a hundred years. All four were promoted as noble passion-bearing saints and prototypes of the good Christian ruler. These early Slavic saints share many resemblances, and their hagiographies seem to be interdependent. This commonality might be due to them all emerging from the Byzantine tradition and sharing the same hagiographical “typos.” As such, the saints’ hagiographies provide an opportunity to explore not only the relationship but also the internal communic...
Saints Boris and Gleb, the first Russian saints recognised by Byzantium were canonised in the 11th c...
Saint Paul the Apostle was mentioned in the baptism legends from the Early Middle Ages. In the Slavi...
The sanctorale of the Ruthenian (Kyivan) Catholic Church, as represented by the 1929 Lviv Liturgicon...
The epithet ‘first witnesses’, conferred on the three saints in the title, is but a conventional des...
In the circles of people studying Byzantium hagiography is experiencing its revival. Also history of...
Especially important for the development of the holy king concept with the Serbs appears to be the e...
Recent scholarship on the historical development of the Slavic liturgy in its early stage has shown ...
Straipsnio tikslas - pristatyti iš karališkosios dinastijos kilusio valstybės globėjo gerbimo tradic...
In early medieval Europe the cult of the saints emerged as a prominent focus for the construction of...
In different monuments the life of the fourth Pope of Rome Clement I (Clemens Romanus) and especiall...
The article investigates the motive of Constantine the Great, emperor and saint, an equal of the Apo...
Women saints and their nature has always been debated by scholars due to the inaccuracy and bias of ...
This article discusses one aspect of the depiction of rulers’ sainthood in early Serbian and Old Bul...
The paper discusses the character of the translations of saints’ relics in the late medieval central...
This study applies quantitative and prosopographical techniques to sainthood as an aspect of Byzanti...
Saints Boris and Gleb, the first Russian saints recognised by Byzantium were canonised in the 11th c...
Saint Paul the Apostle was mentioned in the baptism legends from the Early Middle Ages. In the Slavi...
The sanctorale of the Ruthenian (Kyivan) Catholic Church, as represented by the 1929 Lviv Liturgicon...
The epithet ‘first witnesses’, conferred on the three saints in the title, is but a conventional des...
In the circles of people studying Byzantium hagiography is experiencing its revival. Also history of...
Especially important for the development of the holy king concept with the Serbs appears to be the e...
Recent scholarship on the historical development of the Slavic liturgy in its early stage has shown ...
Straipsnio tikslas - pristatyti iš karališkosios dinastijos kilusio valstybės globėjo gerbimo tradic...
In early medieval Europe the cult of the saints emerged as a prominent focus for the construction of...
In different monuments the life of the fourth Pope of Rome Clement I (Clemens Romanus) and especiall...
The article investigates the motive of Constantine the Great, emperor and saint, an equal of the Apo...
Women saints and their nature has always been debated by scholars due to the inaccuracy and bias of ...
This article discusses one aspect of the depiction of rulers’ sainthood in early Serbian and Old Bul...
The paper discusses the character of the translations of saints’ relics in the late medieval central...
This study applies quantitative and prosopographical techniques to sainthood as an aspect of Byzanti...
Saints Boris and Gleb, the first Russian saints recognised by Byzantium were canonised in the 11th c...
Saint Paul the Apostle was mentioned in the baptism legends from the Early Middle Ages. In the Slavi...
The sanctorale of the Ruthenian (Kyivan) Catholic Church, as represented by the 1929 Lviv Liturgicon...