In ancient Rome, some elements of the wedding ritual (e.g. the raptio or the defloration) could be associated with aggression and death. In Catullus 62 and 66 – two poems dealing with the topic of marriage –, these connotations get a special emphasis, in part due to the motif of cutting symbolizing violence and changing. In this paper, I examine the way the above mentioned poems constitute the background for the allusion to Medea in Vergil’s Eclogue 8 and the depiction of Camilla in Book 11 of the Aeneid. It will be of fundamental importance to observe the way aggressiveness – being a traditional characteristic of men – gets transferred to women, by means of intertextual connections
Catullus’carmen 62 is a fictionnal epithalamion composed of amoebean verses. A young men chorus and ...
Ioanna L. Haojicosti, Apollo at the Wedding of Thetis and Peleus: Four Problematic Cases. The weddi...
Efforts to uncover biographical data in the text of Jacob Obrecht's motet Mille quingentis have led ...
In ancient Rome, some elements of the wedding ritual (e.g. the raptio or the defloration) could be a...
A particular instance of intertextuality that has received much critical attention is a line of the ...
As the second half of the Aeneid gets under way, Vergil offers a proemial invocation designed to int...
The question asked by this thesis is twofold: first, what is the relevance and purpose of the generi...
The text deals with Catullus’ carmen 67, a problematic and unclear poem, set in Brescia and dealing ...
1noThe Catullan narrative of the wedding of Peleus and Thetis is characterised by two particularly ...
This chapter continues the investigation of rhetorical maneuvers clustering around social and amorou...
The well‐known allusions to tragic prologues in the proem to Catullus 64 raise questions about the g...
CITATION: Stein, D. 2018. The heart of the poet at the heart of his poem : the manner and purpose of...
This study is a comparative analysis that focuses on the portrayal of guilt in Vergil’s Aeneid and L...
This dissertation investigates references to five mythological characters (Penelope, Laodamia, Andro...
<p><span>In <em>Aeneid</em>’s book IV, Virgil makes use of elegiac topics while narrating Dido and A...
Catullus’carmen 62 is a fictionnal epithalamion composed of amoebean verses. A young men chorus and ...
Ioanna L. Haojicosti, Apollo at the Wedding of Thetis and Peleus: Four Problematic Cases. The weddi...
Efforts to uncover biographical data in the text of Jacob Obrecht's motet Mille quingentis have led ...
In ancient Rome, some elements of the wedding ritual (e.g. the raptio or the defloration) could be a...
A particular instance of intertextuality that has received much critical attention is a line of the ...
As the second half of the Aeneid gets under way, Vergil offers a proemial invocation designed to int...
The question asked by this thesis is twofold: first, what is the relevance and purpose of the generi...
The text deals with Catullus’ carmen 67, a problematic and unclear poem, set in Brescia and dealing ...
1noThe Catullan narrative of the wedding of Peleus and Thetis is characterised by two particularly ...
This chapter continues the investigation of rhetorical maneuvers clustering around social and amorou...
The well‐known allusions to tragic prologues in the proem to Catullus 64 raise questions about the g...
CITATION: Stein, D. 2018. The heart of the poet at the heart of his poem : the manner and purpose of...
This study is a comparative analysis that focuses on the portrayal of guilt in Vergil’s Aeneid and L...
This dissertation investigates references to five mythological characters (Penelope, Laodamia, Andro...
<p><span>In <em>Aeneid</em>’s book IV, Virgil makes use of elegiac topics while narrating Dido and A...
Catullus’carmen 62 is a fictionnal epithalamion composed of amoebean verses. A young men chorus and ...
Ioanna L. Haojicosti, Apollo at the Wedding of Thetis and Peleus: Four Problematic Cases. The weddi...
Efforts to uncover biographical data in the text of Jacob Obrecht's motet Mille quingentis have led ...