In 1830, Belgian Catholics and Liberals had together adopted a constitution that declared the separation of church and state. The constitutional efforts of the Catholics in Belgium, Ireland, and Poland helped convince Hugues Félicité Lamennais (1782-1854) to give up his traditionalist demands in favor of liberal and democratic ones, which he defended in the journal L’Avenir (1830/31). Lamennais can be credited with being the first theorist to draw up a body of principles justifying from a Christian perspective a constitutional order that includes basic liberal rights and the separation of church and state
The French «law of 1905 » is the outcome of a long struggle between the Republic and the Roman Catho...
That French Protestants gave strong support to laïcité is by now well established. In recent work, P...
ABSTRACT: In recent decades, various state actors have sought to mobilize the nominal notions of “re...
During the first half of the 19th Century, Felicite de Lamennais (1782-1854) captivated the imaginat...
The Belgian Constitution of 1831 is often described as ‘liberal’ because of the radical implementati...
The Belgian Constitution of 1831 is often described as ‘liberal’ because of the radical implementati...
In France the model of the laic state has been based on two sources of extremely liberal ideology an...
This study is dedicated to the Belgian constitutional organization regarding the questio...
The Catholic Church\u27s attitude toward the French Revolution remained hostile throughout the ninet...
The author characterizes the systems of the relation between the Church and the state, the systems w...
The article deals with the ideological and theoretical foundations of the French constitutionalism o...
Poulat Emile. Reardon (Bernard) Liberalism and Tradition. Aspects of Catholic Thought in Nineteenth-...
Dieu et liberté. The Liberal Catholic Alternatio in the Nineteenth Century. This paper is a comparat...
This paper aims to focus on certain “sovereignty issues” that were at the heart of European liberal ...
It is common practice for democracies to institute a policy which separates church and state as a me...
The French «law of 1905 » is the outcome of a long struggle between the Republic and the Roman Catho...
That French Protestants gave strong support to laïcité is by now well established. In recent work, P...
ABSTRACT: In recent decades, various state actors have sought to mobilize the nominal notions of “re...
During the first half of the 19th Century, Felicite de Lamennais (1782-1854) captivated the imaginat...
The Belgian Constitution of 1831 is often described as ‘liberal’ because of the radical implementati...
The Belgian Constitution of 1831 is often described as ‘liberal’ because of the radical implementati...
In France the model of the laic state has been based on two sources of extremely liberal ideology an...
This study is dedicated to the Belgian constitutional organization regarding the questio...
The Catholic Church\u27s attitude toward the French Revolution remained hostile throughout the ninet...
The author characterizes the systems of the relation between the Church and the state, the systems w...
The article deals with the ideological and theoretical foundations of the French constitutionalism o...
Poulat Emile. Reardon (Bernard) Liberalism and Tradition. Aspects of Catholic Thought in Nineteenth-...
Dieu et liberté. The Liberal Catholic Alternatio in the Nineteenth Century. This paper is a comparat...
This paper aims to focus on certain “sovereignty issues” that were at the heart of European liberal ...
It is common practice for democracies to institute a policy which separates church and state as a me...
The French «law of 1905 » is the outcome of a long struggle between the Republic and the Roman Catho...
That French Protestants gave strong support to laïcité is by now well established. In recent work, P...
ABSTRACT: In recent decades, various state actors have sought to mobilize the nominal notions of “re...