This chapter explores the shift to ‘indigeneity’ and ‘indigenous religion’ among the Sámi, through a focus on Sámi activism at Alta (1979–1981, concerning a proposed power plant) and Standing Rock (2016–2017, concerning a proposed pipeline). It is based on a combination of multi-sited fieldwork, interviews and textual sources, and proceeds along the lines of ‘light comparison’, inspired partly by the comparative logic of indigeneity and indigenous religion. Kraft’s comparison is ‘light’ in the sense of few cases, contextually rich descriptions, and a primarily inductive and explorative approach. While partial, limited and centred on a few of the thousands of people involved in the protests this design provides windows into the broader stori...
Much previous literature on sacred natural sites has been written from a non-indigenous perspective....
To recall on the past through oral tradition is a source of strength, so why not study the stories a...
Several scholars have commented on the ‘spiritual tone’ of u.n. discourses on indigenous peoples, bu...
This chapter explores the shift to ‘indigeneity’ and ‘indigenous religion’ among the Sámi, through a...
This article addresses emergent religious formations at protest scenes in the broader context of ind...
ABSTRACT The paper looks at Indigenous identities and ways of decolonization through the lens of Sta...
Arctic Shaman Circle was founded in Oslo in November 2018. This article discusses what the Circle’s ...
This chapter provides an overview of some historical struggles against domination that are based in ...
Religious environmental organizations (REOs) are emerging religious actors in broader environmental ...
Merely Political or Meaningfully Religious? Indigenous Protest Rituals And Their Legal Afterlives Pr...
In this research paper, I argue that the indigenous communities at Standing Rock, North Dakota pract...
Full Title: ...that reconnection to the unseen life : Earth, Religion and Community in Mi\u27kmaw a...
This projects focus lies in which articulations of religion and indigenous, you can find in the docu...
Destruction of the religious practices of Indigenous people strikes at the core of their identity an...
Networks play an important role in the Indigenous rights movement’s strategies and in Indigenous gro...
Much previous literature on sacred natural sites has been written from a non-indigenous perspective....
To recall on the past through oral tradition is a source of strength, so why not study the stories a...
Several scholars have commented on the ‘spiritual tone’ of u.n. discourses on indigenous peoples, bu...
This chapter explores the shift to ‘indigeneity’ and ‘indigenous religion’ among the Sámi, through a...
This article addresses emergent religious formations at protest scenes in the broader context of ind...
ABSTRACT The paper looks at Indigenous identities and ways of decolonization through the lens of Sta...
Arctic Shaman Circle was founded in Oslo in November 2018. This article discusses what the Circle’s ...
This chapter provides an overview of some historical struggles against domination that are based in ...
Religious environmental organizations (REOs) are emerging religious actors in broader environmental ...
Merely Political or Meaningfully Religious? Indigenous Protest Rituals And Their Legal Afterlives Pr...
In this research paper, I argue that the indigenous communities at Standing Rock, North Dakota pract...
Full Title: ...that reconnection to the unseen life : Earth, Religion and Community in Mi\u27kmaw a...
This projects focus lies in which articulations of religion and indigenous, you can find in the docu...
Destruction of the religious practices of Indigenous people strikes at the core of their identity an...
Networks play an important role in the Indigenous rights movement’s strategies and in Indigenous gro...
Much previous literature on sacred natural sites has been written from a non-indigenous perspective....
To recall on the past through oral tradition is a source of strength, so why not study the stories a...
Several scholars have commented on the ‘spiritual tone’ of u.n. discourses on indigenous peoples, bu...