Praktik pembagian daging hewan kurban di desa Muara Dua kecamatan Seruyan Hilir kabupaten Seruyan

Penelitian ini dilatarbelakangi mengenai ibadah kurban sebagai bentuk cara umat muslim berlomba-lomba dalam mendekatkan diri kepada Allah SWT, sebagai bentuk rasa syukur telah di berikan rezeki yang berlimpah sehingga di sunnahkan untuk ditunaikan. Adapun fokus permasalahan dalam penelitian ini memuat faktor yang melatarbelakangi praktik pembagian daging hewan kurban di Desa Muara Dua Kecamatan Seruyan Hilir Kabupaten Seruyan, praktik pembagian daging hewan kurban di Masyarakat Desa Muara Dua Kecamatan Seruyan Hilir Kabupaten Seruyan, dan pandangan hukum Islam terhadap praktik pembagian daging hewan kurban di Desa Muara Dua Kecamatan Seruyan Hilir Kabupaten Seruyan. Penelitian ini menggunakan metode penelitian hukum empiris sosiologisdengan pendekatan kualitatif deskriptif dengan tahapan analisis teori keberlakuan hukum dan teori ‘urf. Hasil penelitinan (1). faktor yang melatarbelangi praktik pembagian daging hewan kurban di Desa Duara Dua Kecamatan Seruyan Hilir Kabupaten Seruyan terdapat unsur faktor sebuah tradisi atau kepercayaan yang dilestarikan sebagai wujud penghormatan kepada para leluhur yang telah mengajarkan ibadah kurban pertama kali dan faktor kurangnya ilmu pengetahuan dari masyarakat itu sendiri terutama ilmu agama mengenai ibadah kurban. (2). Praktik pembagian daging hewan kurban di Desa Muara Dua tidak membentuk sistem kepanitiaan, penyembelihan dilakukan oleh Tokoh Masyarakat dibantu pemilik kurban dan masyarakat yang suka rela, pemilik kurban diwajibkan mengambil bagian kepala karena simbol kendaran menuju surga, mengambil bagian yang diingingkan untuk dimakan dan keluarga dekat terlebih dahulu hingga mencapai ukuran yang di tentukan sekitar 50 Kg atau 60 Kg sebagai bentuk telah menunaikan rukun Islam dan Iman, sisa dari pemilik kurban mengambil bagiannya, dibagikan menurut sistem jumlah KK (Kartu Keluarga) secara merata teruntuk kurban individu (7 orang anggota keluarga), tidak membagikan 1/3 bagian kepada orang tertentu dan kewajiban mengambil bagianyang telah ditentukan, akan tetapi di Desa lain memberlakukan 1/3 dan hanya orang-orang tertentu yang menerima dan pemilik kurban tidak diperbolehkan mengambil bagian terlalu banyak, hanya secukupnya, bahkan tidak mengambil sama sekali. Sedangkan kurban hibah pemerintah atau perusahaan semua di bagikan rata kepada Masyarakat. (3) Pandangan hukum Islam terhadap praktik pembagian daging hewan kurban di Desa Muara Dua Kecamatan Seruyan Hilir Kabupaten Seruyan bahwa praktik kurban yang dilakukan oleh warga Desa Muara Dua kurang sesuai dengan pendapat para ulama, terutama mayoritas ulama Syafi’i mengenai pembagian daging hewan kurban. ABSTRACT This research is based on the sacrifice of worship as a form of how Muslims compete in getting closer to Allah, as a form of gratitude that has been given an abundant provision so that it is devoted to being performed. The focus of the problem in this study includes the factors underlying the practice of the distribution of sacrificial meat in Muara Dua Village Seruyan Hilir District Seruyan District the practice of distributing sacrificial meat in the Community of Muara Dua Village Seruyan Hilir District Seruyan District and the view of Islamic law on the practice of animal meat distribution. Sacrifice in Muara Dua Village Seruyan Hilir District Seruyan Regency. This research uses a sociological empirical legal research method with a descriptive qualitative approach with stages of analysis of the theory of the validity of the law and ‘urf theory. Research results (1). factors underlying the practice of distributing sacrificial meat in Duara Dua Village Seruyan Hilir District Seruyan Regency are elements of a tradition or belief that is preserved as a form of respect for the ancestors who taught the sacrifice first and the lack of knowledge from the community itself, especially science religion regarding sacrifice. (2). The practice of distributing sacrificial meat in Muara Dua Village does not form a committee system, slaughter is carried out by Community Leaders assisted by sacrificial owners and voluntary people, sacrificial owners are required to take part of the head because of the symbol of driving to heaven, to take part that is desirable to be eaten and close family especially before reaching the specified size of about 50 kg or 60 kg as a form of fulfilling the pillars of Islam and faith, the rest of the sacrificial owners took their part, distributed according to the system of the number of KK (Family Card) evenly distributed to individual victims (family seven members), do not distribute one-third part to certain people and the obligation to take the part that has been determined, but in other villages apply one-third part and only certain people who receive and the owner of the sacrifice is not allowed to take too much, only enough, not even take at all. Whereas the sacrifices of government or company grants are all distributed equally to the community. (3) The view of Islamic law on the practice of the distribution of sacrificial meat in Muara Dua Village Seruyan Hilir District Seruyan Regency that the practice of sacrifice performed by the residents ofMuara Dua Village is not in accordance with the opinions of the cleric, especially the majority of Syafi'i scholars regarding the distribution of sacrificial animal meat