This article extends a recent educational engagement with the work of Jacques Rancière by linking his meditations on 19th-century worker emancipation to present cultural contexts and media forms. Taking Nick Prior’s (2010) notion of the “new amateur” as point of departure, I argue that new media and attendant production contexts offer an unprecedented occasion for rethinking the educational experiments of Joseph Jacotot (the subject of Rancière’s The Ignorant Schoolmaster, 1991). By bringing Jacotot’s “method of equality” into relation with present forms of cultural production, I elaborate a notion of affordances of equality that updates Jacotot’s practice of “experimenting with the gap between accreditation and act” (Rancière, 1991, p. 15)...
Art education is often praised for its engaging programmes and inclusive pedagogies, with many initi...
En El maestro ignorante, Jacques Rancière cuestiona el modelo de transmisión de conocimiento entre m...
The concept of ‘the distribution of the sensible’, sometimes translated as ‘partition’ or ‘division’...
Jacques Rancière’s work has had significant impact in philosophy and literary theory, but remains la...
Rancière’s work on education is becoming widely known, but it must be understood in its context to a...
This article discusses the recent surge and interest in what may be described as ‘amateur’ art, rela...
This paper draws on insights from Jacques Ranci`ere’s writingon politics and aesthetics to offer new...
Who gets to play? This paper addresses the question by examining common forms of aesthetic experienc...
This paper is an exploration of the respective approaches of Pierre Bourdieu and Jacques Rancière to...
The will to have freedom and a will to experience equality in learning form a vital relation to our ...
A growing number of alternative qualifications have been designed to enable ‘disadvantaged’ young pe...
Introduction: In Reproduction in Education, Society and Culture Pierre Bourdieu and Jean-Claude Pass...
Jacques Rancière remains neglected within educational debates. In this paper I examine the potential...
Few endeavours could appear more self- contradictory (and selfdefeating) than an attempt to explain ...
In the current digital age, media amateurs seem to have taken over a large part of cultural producti...
Art education is often praised for its engaging programmes and inclusive pedagogies, with many initi...
En El maestro ignorante, Jacques Rancière cuestiona el modelo de transmisión de conocimiento entre m...
The concept of ‘the distribution of the sensible’, sometimes translated as ‘partition’ or ‘division’...
Jacques Rancière’s work has had significant impact in philosophy and literary theory, but remains la...
Rancière’s work on education is becoming widely known, but it must be understood in its context to a...
This article discusses the recent surge and interest in what may be described as ‘amateur’ art, rela...
This paper draws on insights from Jacques Ranci`ere’s writingon politics and aesthetics to offer new...
Who gets to play? This paper addresses the question by examining common forms of aesthetic experienc...
This paper is an exploration of the respective approaches of Pierre Bourdieu and Jacques Rancière to...
The will to have freedom and a will to experience equality in learning form a vital relation to our ...
A growing number of alternative qualifications have been designed to enable ‘disadvantaged’ young pe...
Introduction: In Reproduction in Education, Society and Culture Pierre Bourdieu and Jean-Claude Pass...
Jacques Rancière remains neglected within educational debates. In this paper I examine the potential...
Few endeavours could appear more self- contradictory (and selfdefeating) than an attempt to explain ...
In the current digital age, media amateurs seem to have taken over a large part of cultural producti...
Art education is often praised for its engaging programmes and inclusive pedagogies, with many initi...
En El maestro ignorante, Jacques Rancière cuestiona el modelo de transmisión de conocimiento entre m...
The concept of ‘the distribution of the sensible’, sometimes translated as ‘partition’ or ‘division’...