In the section of Aktive Passivität (2014) entitled “Ästhetik des Nichtwissens” (The Aesthetic of Unknowing) Martin Seel follows Adorno’s formulation of “determinate indeterminateness” in order to proclaim the “celebration of unknowing” as the “telos of all aesthetic perception” (Seel 2014, 102ff). He’s undoubtedly right that uncertainty and unknowing are part of experiencing a work of art as well as aesthetic reflection. Adorno’s formulation restricts the dimensions of the certain and the uncertain, the known and the unknown, the determinate and the indeterminate. Everything depends upon grasping the character of this restriction. You can speak of dialectic insofar as it remains a negative dialectic that denies itself a final synthesis—a d...
This dissertation takes as its point of departure, the claim that difference, not identity, is the p...
The year 2019 was an Adornian year because of the 50th anniversary of Adorno’s untimely death on 6 A...
In my dissertation, I argue that Juergen Habermas misinterprets Max Horkheimer and Theodor Adorno\u2...
The primary concern of the present paper is to answer the question, ‘What is the relation between no...
Maurice Blanchot and Theodor W. Adorno are among the most difficult but also the most profound t...
Adorno’s negative dialectics wants to free the thought from the dictates of the system, taking posit...
Adorno points out the philosophical transcendence of art but –against Hegel– he does it on the base ...
My paper discusses the methodical question of the cultural unconscious, taking up the concept of “me...
In his book Theorien (Frankfurt am Main: S. Fischer, 2009) Martin Seel presents a philosophical and ...
This essay focuses on the relationship between solipsism and aesthetic subjectivity, as outlined in ...
Theodor W. Adorno's Anweisungen zum Hören neuer Musik (Guidelines for Listening to Modern Music) con...
Consideration of the work of Sade in relation to Adorno usually refers to the much-discussed chapter...
In this paper I focus on the interaction between affect and language as articulated in the works of ...
Philosophy always unites the divided: the finite and the infinite, the fathomable and the unfathomab...
My thesis is a critique of Adorno's method that stays true to the dialectical spirit of his philosop...
This dissertation takes as its point of departure, the claim that difference, not identity, is the p...
The year 2019 was an Adornian year because of the 50th anniversary of Adorno’s untimely death on 6 A...
In my dissertation, I argue that Juergen Habermas misinterprets Max Horkheimer and Theodor Adorno\u2...
The primary concern of the present paper is to answer the question, ‘What is the relation between no...
Maurice Blanchot and Theodor W. Adorno are among the most difficult but also the most profound t...
Adorno’s negative dialectics wants to free the thought from the dictates of the system, taking posit...
Adorno points out the philosophical transcendence of art but –against Hegel– he does it on the base ...
My paper discusses the methodical question of the cultural unconscious, taking up the concept of “me...
In his book Theorien (Frankfurt am Main: S. Fischer, 2009) Martin Seel presents a philosophical and ...
This essay focuses on the relationship between solipsism and aesthetic subjectivity, as outlined in ...
Theodor W. Adorno's Anweisungen zum Hören neuer Musik (Guidelines for Listening to Modern Music) con...
Consideration of the work of Sade in relation to Adorno usually refers to the much-discussed chapter...
In this paper I focus on the interaction between affect and language as articulated in the works of ...
Philosophy always unites the divided: the finite and the infinite, the fathomable and the unfathomab...
My thesis is a critique of Adorno's method that stays true to the dialectical spirit of his philosop...
This dissertation takes as its point of departure, the claim that difference, not identity, is the p...
The year 2019 was an Adornian year because of the 50th anniversary of Adorno’s untimely death on 6 A...
In my dissertation, I argue that Juergen Habermas misinterprets Max Horkheimer and Theodor Adorno\u2...