The parable of the Good Samaritan (Luke 10:25-37) is among the best-known Gospel texts. It may also be one of the most mis-interpreted texts in the Gospels. The story of a traveler who comes to the aid of a victim of crime has inspired Christians for centuries to establish agencies to render assistance to those in need. The popular acclaim for the parable can cloud the meaning and significance of the story recounted in Luke’s Gospel. The ways the parable has been presented to and read by Christians represents a stumbling block in relations between Christians and Jews. This article surveys contemporary scholarly literature published for an English-speaking audience to determine what limitations and possibilities exist for understanding this ...
THERE is little question that the parable of the unjust steward in Luke 16:1-13 is one of the most d...
Within a culture of �Looking the Other way� there are not only empirically ascertainable reasons why...
The article is on the exegesis of the parable of the Good Samaritan (Lk 10:25–35) and its relevance...
This dissertation begins with a history of research. Early Christian writers and the Fathers of the ...
<strong>The communication of the parable of the good Samaritan in context.</strong> In t...
Modern biblical scholarship (of the post-war era) has shown that the narrative traditions that under...
A brief overview of modern critical scholarship on the parable of the Good Samaritan (Luke 10:25-37)
The article takes as a point of departure that the parable of the Good Samaritan was inspired by Luk...
Since the late 19th and early 20th centuries, interpretation of the parable of the Rich Man and Laza...
<strong>The parable of the Good Samaritan: Narrative techniques within an extended comparison&...
This article responds to Ruben Zimmermann’s latest book, <em>Puzzling the Parables of Jesus<...
The commandment to “love your neighbour as yourself” (Leviticus 19:18) plays a central role in both ...
Bible Reference: Luke X: 33,34: “ But a Samaritan, as he journeyed, came to where he was, and...
Luke 10:25-37 8th Sunday after Pentecost, Series C, and Jesus uses the parable of the Good Samaritan...
v anglickém jazyce In my diploma thesis I tried to gain an insight into Jesus's parables in the gosp...
THERE is little question that the parable of the unjust steward in Luke 16:1-13 is one of the most d...
Within a culture of �Looking the Other way� there are not only empirically ascertainable reasons why...
The article is on the exegesis of the parable of the Good Samaritan (Lk 10:25–35) and its relevance...
This dissertation begins with a history of research. Early Christian writers and the Fathers of the ...
<strong>The communication of the parable of the good Samaritan in context.</strong> In t...
Modern biblical scholarship (of the post-war era) has shown that the narrative traditions that under...
A brief overview of modern critical scholarship on the parable of the Good Samaritan (Luke 10:25-37)
The article takes as a point of departure that the parable of the Good Samaritan was inspired by Luk...
Since the late 19th and early 20th centuries, interpretation of the parable of the Rich Man and Laza...
<strong>The parable of the Good Samaritan: Narrative techniques within an extended comparison&...
This article responds to Ruben Zimmermann’s latest book, <em>Puzzling the Parables of Jesus<...
The commandment to “love your neighbour as yourself” (Leviticus 19:18) plays a central role in both ...
Bible Reference: Luke X: 33,34: “ But a Samaritan, as he journeyed, came to where he was, and...
Luke 10:25-37 8th Sunday after Pentecost, Series C, and Jesus uses the parable of the Good Samaritan...
v anglickém jazyce In my diploma thesis I tried to gain an insight into Jesus's parables in the gosp...
THERE is little question that the parable of the unjust steward in Luke 16:1-13 is one of the most d...
Within a culture of �Looking the Other way� there are not only empirically ascertainable reasons why...
The article is on the exegesis of the parable of the Good Samaritan (Lk 10:25–35) and its relevance...