Interrogating the plausibility of ideological classification of Nigerian society

It is almost a theoretical truism that a society comprises different groups of people held together by common ideas, goals, and social-political and economic principles. These ideas, goals and principles precipitated different ideological groupings depending on the nature and supporting history of such society. Resulting from the differences in ideas, goals and principles in such a society, one ideological group is classified from the other. Consequently, talking about the organization of some Western societies namely, the United Kingdom, there are some diverse but sometimes competing ideological schools. Typically, we have the Conservative, the Liberal and the Radical Left. However, attempts are made to define African politico-economic structures along these foreign ideological classifications. This originates from the view that an ideological classification which originated and is working in some particular Western society must also work in typical African society. Whereas, the latter is not only different in its theoretical framework but also in its historical background. Consequently, this paper seeks to interrogate the justification of such classification of Nigerian society. The paper intends to submit that attempting to classify Nigerian politico-economic structure into these ideological frameworks is not only contradictory to the nature of our society, but also that such classifications are just conceptual acronyms for pseudo classes