This essay argues that Mda deploys epistemological challenges to dualistic thinkingthrough the comic mode in The Heart of Redness, using humour, broadly, for transformatory, postcolonial purposes, and, specifically, for rehabilitating the traditional Xhosa worldview within a historicised setting. The novel narrativises the mutual imbrication of place and identity, but, in the contemporary setting of Qolorha-by-Sea, identities never become artefacts as the representations of racialised identities show. In Mda’s satire of post-1994 South Africa some astringent humour may obtain, although satire is not necessarily humorous. The comedy of romance and the concomitant transformation of identities is fairly gentle, as opposed to the more pointed c...
As creative agents of knowledge production in the domain of humanities knowledge, South African writ...
textSouth Africa has not yet become a nation united in its diversity despite the claim made otherwis...
Post-apartheid South Africa is at the interface of defining its social fibre, but at the same time, ...
Appraisals have focused on the historical components of Mda’s novel, although the role of the presen...
In 1991, when the issue of Kunapipi on ‘New Art and Literature from South Africa’ appeared, Njabulo ...
The Heart of Redness comprises two narrative strands: one which is set only four years after the fir...
This study of Zakes Mda's life and sixteen of his plays and seven novels, written from 1966 to the ...
This thesis explores debates about plagiarism in post-apartheid South Africa, focussing on two highl...
This essay argues that an overly narrow conception of what constitutes a national or regional litera...
While earlier studies of Zakes Mda’s The Heart of Redness have drawn attention to the way in which t...
Includes bibliographical references (leaves 87-92).The notion of place as something at once geograph...
Racism, by nature, is intricately bonded with migration; the first takes its evolution from the othe...
Summary Zakes Mda’s dramatic productions extend many frontiers, including polemics. Like some of his...
Zoë Wicomb’s three fictional works – You Can’t Get Lost in Cape Town (1987), David’s Story (2000) an...
Humour is multi-faceted, and this article demonstrates that one of these facets relates to the notio...
As creative agents of knowledge production in the domain of humanities knowledge, South African writ...
textSouth Africa has not yet become a nation united in its diversity despite the claim made otherwis...
Post-apartheid South Africa is at the interface of defining its social fibre, but at the same time, ...
Appraisals have focused on the historical components of Mda’s novel, although the role of the presen...
In 1991, when the issue of Kunapipi on ‘New Art and Literature from South Africa’ appeared, Njabulo ...
The Heart of Redness comprises two narrative strands: one which is set only four years after the fir...
This study of Zakes Mda's life and sixteen of his plays and seven novels, written from 1966 to the ...
This thesis explores debates about plagiarism in post-apartheid South Africa, focussing on two highl...
This essay argues that an overly narrow conception of what constitutes a national or regional litera...
While earlier studies of Zakes Mda’s The Heart of Redness have drawn attention to the way in which t...
Includes bibliographical references (leaves 87-92).The notion of place as something at once geograph...
Racism, by nature, is intricately bonded with migration; the first takes its evolution from the othe...
Summary Zakes Mda’s dramatic productions extend many frontiers, including polemics. Like some of his...
Zoë Wicomb’s three fictional works – You Can’t Get Lost in Cape Town (1987), David’s Story (2000) an...
Humour is multi-faceted, and this article demonstrates that one of these facets relates to the notio...
As creative agents of knowledge production in the domain of humanities knowledge, South African writ...
textSouth Africa has not yet become a nation united in its diversity despite the claim made otherwis...
Post-apartheid South Africa is at the interface of defining its social fibre, but at the same time, ...