When reviewed against the background of Byzantine diplomatic correspondence, Aksum’s religious policy on the Arabian Peninsula is perceivable within a Constantinian religio-political matrix. Imperial letters from Byzantine to Aksum and Persia denote the Byzantine role of arbiter of early Christianity. Byzantine Rome’s role in Christianity when reviewed from diplomatic correspondence with allies and antagonists recounts narratives of orthodoxy and persecution. Parallel review of letters from Constantine and Constantius decodes the Christian kingdom of Aksum as a participant of 4th-century CE Constantinian dynamics. This review was enabled through document analysis
Defence date: 27 September 2013Examining Board: Professor Antonella Romano (EUI/Supervisor) Profess...
Defence date: 27 September 2013Examining Board: Professor Antonella Romano (EUI/Supervisor) Profess...
Defence date: 27 September 2013Examining Board: Professor Antonella Romano (EUI/Supervisor) Profess...
The 4th century CE was definitive for Early Christianity as there emerged an imperial orthodoxy esta...
Fourth-century Christianity and the Council of Nicaea have continually been read as a Constantinian...
The relationship between religion and government can be intricate and dynamic and has often had impo...
From his Christian conversion under the influence of revelatory experiences outside Rome in A.D. 312...
The ancient East African kingdom of Aksum gradually adopted Christianity from the early- to mid-four...
This dissertation explores how late Roman and Byzantine Christians conceptualized the role of their ...
This article considers an issue surprisingly marginal both to cultural histories of late-antique Chr...
Much of Håkan Rydving's work deals in one way or another with the influence of Christianity on the S...
The historical development and modern transformations of the attitudes of Eastern Orthodox cultures ...
The historical development and modern transformations of the attitudes of Eastern Orthodox cultures ...
The 4th century CE was definitive for Early Christianity as there emerged an imperial orthodoxy esta...
Defence date: 27 September 2013Examining Board: Professor Antonella Romano (EUI/Supervisor) Profess...
Defence date: 27 September 2013Examining Board: Professor Antonella Romano (EUI/Supervisor) Profess...
Defence date: 27 September 2013Examining Board: Professor Antonella Romano (EUI/Supervisor) Profess...
Defence date: 27 September 2013Examining Board: Professor Antonella Romano (EUI/Supervisor) Profess...
The 4th century CE was definitive for Early Christianity as there emerged an imperial orthodoxy esta...
Fourth-century Christianity and the Council of Nicaea have continually been read as a Constantinian...
The relationship between religion and government can be intricate and dynamic and has often had impo...
From his Christian conversion under the influence of revelatory experiences outside Rome in A.D. 312...
The ancient East African kingdom of Aksum gradually adopted Christianity from the early- to mid-four...
This dissertation explores how late Roman and Byzantine Christians conceptualized the role of their ...
This article considers an issue surprisingly marginal both to cultural histories of late-antique Chr...
Much of Håkan Rydving's work deals in one way or another with the influence of Christianity on the S...
The historical development and modern transformations of the attitudes of Eastern Orthodox cultures ...
The historical development and modern transformations of the attitudes of Eastern Orthodox cultures ...
The 4th century CE was definitive for Early Christianity as there emerged an imperial orthodoxy esta...
Defence date: 27 September 2013Examining Board: Professor Antonella Romano (EUI/Supervisor) Profess...
Defence date: 27 September 2013Examining Board: Professor Antonella Romano (EUI/Supervisor) Profess...
Defence date: 27 September 2013Examining Board: Professor Antonella Romano (EUI/Supervisor) Profess...
Defence date: 27 September 2013Examining Board: Professor Antonella Romano (EUI/Supervisor) Profess...