This contribution explores the potential value of a postcolonial approach for teaching Mark’s gospel. Investigating a number of texts from the gospel, it asks to what extent a postcolonial optic implies a different approach to the gospel, what it adds and where challenges exist. Teaching with a postcolonial optic entails framing the gospel in its 1st-century imperial context and focusing on the ambivalence and ambiguity of imperial rule, investigating texts with attention to hybridity and mimicry in particular. Teaching the Gospel of Mark through a postcolonial optic opens up new possibilities for interpretation and contextualisation, but at the same time poses certain challenges, pedagogically and otherwise
Includes bibliographical references (pages 249-292).Recently, a number of scholars (Bilezikian, 1977...
In spite of the virtually unanimous patristic opinion that the evangelist Mark was the interpreter o...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...
CITATION: Punt, J. 2015. Teaching Mark through a postcolonial optic. HTS Teologiese Studies / Theolo...
This contribution explores the potential value of a postcolonial approach for teaching Mark’s gospe...
Generally regarded as the first written gospel, Mark probably began circulating in this form during ...
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2008.For those who have the courage to...
Using postcolonial analysis to account for the Roman Empire’s pervasive presence in and influence on...
This paper makes an original contribution against the background of relevant postcolonial discourse...
This project offers a postcolonial narrative analysis of Mark 10:1–45. It is argued that Mark 10 ser...
This article examines the Exorcism and Healing passages of the Gospel of Saint Mark. It is based on ...
For more than a century the emphasis has been on the growth and not on the making of the Gospel of M...
In this article, postcolonial theory is presented as a tool for Biblical interpretation, in an attem...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...
Using postcolonial analysis to account for the Roman Empire’s pervasive presence in and influence on...
Includes bibliographical references (pages 249-292).Recently, a number of scholars (Bilezikian, 1977...
In spite of the virtually unanimous patristic opinion that the evangelist Mark was the interpreter o...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...
CITATION: Punt, J. 2015. Teaching Mark through a postcolonial optic. HTS Teologiese Studies / Theolo...
This contribution explores the potential value of a postcolonial approach for teaching Mark’s gospe...
Generally regarded as the first written gospel, Mark probably began circulating in this form during ...
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2008.For those who have the courage to...
Using postcolonial analysis to account for the Roman Empire’s pervasive presence in and influence on...
This paper makes an original contribution against the background of relevant postcolonial discourse...
This project offers a postcolonial narrative analysis of Mark 10:1–45. It is argued that Mark 10 ser...
This article examines the Exorcism and Healing passages of the Gospel of Saint Mark. It is based on ...
For more than a century the emphasis has been on the growth and not on the making of the Gospel of M...
In this article, postcolonial theory is presented as a tool for Biblical interpretation, in an attem...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...
Using postcolonial analysis to account for the Roman Empire’s pervasive presence in and influence on...
Includes bibliographical references (pages 249-292).Recently, a number of scholars (Bilezikian, 1977...
In spite of the virtually unanimous patristic opinion that the evangelist Mark was the interpreter o...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...