In this article, I argued that the performances of the ritual sacrifice of burning the heifer [isitshisa] and worship, held annually at Mlazi in Durban by the members of the Corinthian Church of South Africa, has social implications. Not only does the ritual worship enhance religious bonds of affinity amongst the Corinthians, it also instils in them the values of sharing, cooperation and care for those in need in the community, for example the blind; thus, isitshisa acts as a resource that empowers the Corinthians for social commitment and action in their community
The book of Haggai presents a community where no poverty exists. If העם הזה [his people] obeyed (Ez ...
<p>Although Jeremiah�s lamentation is directed towards the wound of God�s people in Zion, Afri...
This article reported on two research projects, the first conducted in the early 1990s and the secon...
In this article, I argued that the performances of the ritual sacrifice of burning the heifer [<e...
In this article, I argued that the performances of the ritual sacrifice of burning the heifer [isits...
In this article, I argued that the rituals of baptism, After–burial ritual cleansing ceremonies, an...
This article was written to contribute towards developing a suitable conceptual framework for meetin...
In this article, I argued that the rituals of baptism, After–burial ritual cleansing ceremonies, an...
In this article, we highlight the religious rituals that characterize the Corinthian Church of South...
This article traces how contemporary funerary practices—foodways, prayer and burial cooperative part...
In the book The invention of tradition historian Eric Hobsbawm claims that the process of the invent...
In the book The invention of tradition historian Eric Hobsbawm claims that the process of the inven...
This article argues that the adoption and practice of koinōnia is critically important to the povert...
This article explores how a farming community in Wellington (Bovlei) moved from dependence towards ...
In this article I present a theoretical framework for my argument that specific congregations which ...
The book of Haggai presents a community where no poverty exists. If העם הזה [his people] obeyed (Ez ...
<p>Although Jeremiah�s lamentation is directed towards the wound of God�s people in Zion, Afri...
This article reported on two research projects, the first conducted in the early 1990s and the secon...
In this article, I argued that the performances of the ritual sacrifice of burning the heifer [<e...
In this article, I argued that the performances of the ritual sacrifice of burning the heifer [isits...
In this article, I argued that the rituals of baptism, After–burial ritual cleansing ceremonies, an...
This article was written to contribute towards developing a suitable conceptual framework for meetin...
In this article, I argued that the rituals of baptism, After–burial ritual cleansing ceremonies, an...
In this article, we highlight the religious rituals that characterize the Corinthian Church of South...
This article traces how contemporary funerary practices—foodways, prayer and burial cooperative part...
In the book The invention of tradition historian Eric Hobsbawm claims that the process of the invent...
In the book The invention of tradition historian Eric Hobsbawm claims that the process of the inven...
This article argues that the adoption and practice of koinōnia is critically important to the povert...
This article explores how a farming community in Wellington (Bovlei) moved from dependence towards ...
In this article I present a theoretical framework for my argument that specific congregations which ...
The book of Haggai presents a community where no poverty exists. If העם הזה [his people] obeyed (Ez ...
<p>Although Jeremiah�s lamentation is directed towards the wound of God�s people in Zion, Afri...
This article reported on two research projects, the first conducted in the early 1990s and the secon...