Add to ORKGThis article argues that nagid indicates divinely sanctioned leader of Israel in 1 Samuel 9:1-10:16 and 11:1-11. The use of nagid is intricately interplayed with that of melek in the context of 1 Samuel 8-12. In the Saul tradition (1 Sm 9:1-10:16; 11:1-11) nagid signifies the leadership of Saul as a divinely sanctioned kingship, unlike in the context of the Deuteronomistic History (DH). The royal ideology of the ancient Near East (ANE) provides an ideological background of the kingship of Saul. HTS Theological Studies/Teologiese Studies Vol. 64 (3) 2008: pp. 1475-149
The article opens by discussing the different ways in which the ancient rabbis (in the Talmudic lite...
This article suggests that Genesis 1 and Psalms 8, 18 and 89 reflect a mythological tradition which ...
This study is about Moses, charismatic leadership, and the beginnings of Israel's religion. At a tim...
This article argues that nagid indicates divinely sanctioned leader of Israel in 1 Samuel 9:1-10:16 ...
1 Samuel 11:6�7 report the beginning of Saul�s public life and demonstrate his leadership over Israe...
This study makes the case that within the books of Samuel-Kings as a whole, the book of Samuel prese...
The first portion of this paper will argue that the Old Testament portrays the monarchy neither as G...
The main purpose of the big part of 1 Chronicles was to convince theJews in the Second Temple Period...
Period after Joshua’s death was very important in history of Israel. Unorganised tribes were been un...
The tragic life of King Saul begins with the emphasis of the people, by the last judge of Israel, Sa...
This dissertation examines some of the stories in 1 Sam. 16—25 with the particular focus placed on S...
privileged to be the first king of Israel. Samuel was opposed to the idea of having a king as he saw...
The first book of Samuel has been studied extensively in search of an explanation for the ambiguitie...
The purpose of this paper is to discuss aspects which concern the religious legitimation of the stat...
The first book of Samuel has been studied extensively in search of an explanation for the ambiguitie...
The article opens by discussing the different ways in which the ancient rabbis (in the Talmudic lite...
This article suggests that Genesis 1 and Psalms 8, 18 and 89 reflect a mythological tradition which ...
This study is about Moses, charismatic leadership, and the beginnings of Israel's religion. At a tim...
This article argues that nagid indicates divinely sanctioned leader of Israel in 1 Samuel 9:1-10:16 ...
1 Samuel 11:6�7 report the beginning of Saul�s public life and demonstrate his leadership over Israe...
This study makes the case that within the books of Samuel-Kings as a whole, the book of Samuel prese...
The first portion of this paper will argue that the Old Testament portrays the monarchy neither as G...
The main purpose of the big part of 1 Chronicles was to convince theJews in the Second Temple Period...
Period after Joshua’s death was very important in history of Israel. Unorganised tribes were been un...
The tragic life of King Saul begins with the emphasis of the people, by the last judge of Israel, Sa...
This dissertation examines some of the stories in 1 Sam. 16—25 with the particular focus placed on S...
privileged to be the first king of Israel. Samuel was opposed to the idea of having a king as he saw...
The first book of Samuel has been studied extensively in search of an explanation for the ambiguitie...
The purpose of this paper is to discuss aspects which concern the religious legitimation of the stat...
The first book of Samuel has been studied extensively in search of an explanation for the ambiguitie...
The article opens by discussing the different ways in which the ancient rabbis (in the Talmudic lite...
This article suggests that Genesis 1 and Psalms 8, 18 and 89 reflect a mythological tradition which ...
This study is about Moses, charismatic leadership, and the beginnings of Israel's religion. At a tim...