This work relates to the study of human-animal relations, which enjoys popular attention in the field of social sciences, socio-biology, psychology and veterinary science. Using semiotic framework, the paper analyses the discursive performances in pet naming narratives in south-western and south-eastern Nigeria. Analyzed from two semiotic levels, those of manifestation and depth, the findings show that pet naming, in addition to being a discourse of zoomorphic address, is a type of social script that is geared toward transforming the states of deficiency, deprivation, hatred, greed and general moral atrophy in the society
This paper sets out to discuss how the Shona and Ndebele people of Zimbabwe make use of animal image...
This study extracts some zoonyms from the cognomen of the Alaafin (Owner of the palace) of Oyo, Nige...
The concept of name and naming is not just a tool for constructing identity; it is an important sign...
Modern African poets have shown a consistent commitment to the socio-political and economic trends o...
This paper examines the connection between naming and oral tradition, specifically àló and...
Meaning in names is a cultural matter. Igbo names are mostly symbolic or metaphoric in meaning. Roma...
This study aims at describing the socio-semantic characteristics of twelve selected nicknames used b...
While the subject of Yoruba names has been significantly explored by previous studies, this paper di...
Names are cultural indicators used to identify or designate a person or an object. There is an abund...
Naming in the African cultural context serves both referential and connotative functions as a unique...
Àbíkú names in Femi Osofisan's Who's Afraid of Solarin require reconsideration, given their onomasti...
International audienceA theoretical framework is presented to account for various means of indirect ...
In certain societies including the Ibibio of Akwa Ibom State, South-Eastern Nigeria, naming is a dis...
Hanna Mamzer Uniwersytet im. Adama MickiewiczaInstytut Socjologii Abstract T...
Using the Speech Act Theory as propounded by Austin (1962) and articulated in Searle (1969), Cole (...
This paper sets out to discuss how the Shona and Ndebele people of Zimbabwe make use of animal image...
This study extracts some zoonyms from the cognomen of the Alaafin (Owner of the palace) of Oyo, Nige...
The concept of name and naming is not just a tool for constructing identity; it is an important sign...
Modern African poets have shown a consistent commitment to the socio-political and economic trends o...
This paper examines the connection between naming and oral tradition, specifically àló and...
Meaning in names is a cultural matter. Igbo names are mostly symbolic or metaphoric in meaning. Roma...
This study aims at describing the socio-semantic characteristics of twelve selected nicknames used b...
While the subject of Yoruba names has been significantly explored by previous studies, this paper di...
Names are cultural indicators used to identify or designate a person or an object. There is an abund...
Naming in the African cultural context serves both referential and connotative functions as a unique...
Àbíkú names in Femi Osofisan's Who's Afraid of Solarin require reconsideration, given their onomasti...
International audienceA theoretical framework is presented to account for various means of indirect ...
In certain societies including the Ibibio of Akwa Ibom State, South-Eastern Nigeria, naming is a dis...
Hanna Mamzer Uniwersytet im. Adama MickiewiczaInstytut Socjologii Abstract T...
Using the Speech Act Theory as propounded by Austin (1962) and articulated in Searle (1969), Cole (...
This paper sets out to discuss how the Shona and Ndebele people of Zimbabwe make use of animal image...
This study extracts some zoonyms from the cognomen of the Alaafin (Owner of the palace) of Oyo, Nige...
The concept of name and naming is not just a tool for constructing identity; it is an important sign...