The idea of etnos came into being over a hundred years ago as a way of understanding the collective identities of people with a common language and shared traditions. In the twentieth century, the concept came to be associated with Soviet state-building, and it fell sharply out of favour. Yet outside the academy, etnos-style arguments not only persist, but are a vibrant part of regional anthropological traditions. Life Histories of Etnos Theory in Russia and Beyond makes a powerful argument for reconsidering the importance of etnos in our understanding of ethnicity and national identity across Eurasia. The collection brings to life a rich archive of previously unpublished letters, fieldnotes, and photographic collections of the theory’s ear...
In response to Anderson and Arzyutov’s paper, I argue that ambiguities in the Russian social-scienti...
In response to Anderson and Arzyutov’s paper, I argue that ambiguities in the Russian social-scienti...
In response to Anderson and Arzyutov’s paper, I argue that ambiguities in the Russian social-scienti...
The idea of etnos came into being over a hundred years ago as a way of understanding the collective ...
The idea of etnos came into being over a hundred years ago as a way of understanding the collective ...
The idea of etnos came into being over a hundred years ago as a way of understanding the collective ...
The idea of etnos came into being over a hundred years ago as a way of understanding the collective ...
This book draws on a wide range of theoretical perspectives - from Chaney and Bourdieu to Berger, So...
We would like to share our thanks to a great number of people who helped assemble the archival mater...
Ethnographers helped to perceive, to understand and also to shape imperial as well as Soviet Russia’...
What does an anthropologist’s archive look like? Where is it located? And is the anthropology of arc...
What does an anthropologist’s archive look like? Where is it located? And is the anthropology of arc...
In this article the problem of ethnocultural identity formation is considered in the context of the ...
The multi-generation book project "The Peoples of Siberia" enabled a group of Leningrad-based schola...
The multi-generation book project "The Peoples of Siberia" enabled a group of Leningrad-based schola...
In response to Anderson and Arzyutov’s paper, I argue that ambiguities in the Russian social-scienti...
In response to Anderson and Arzyutov’s paper, I argue that ambiguities in the Russian social-scienti...
In response to Anderson and Arzyutov’s paper, I argue that ambiguities in the Russian social-scienti...
The idea of etnos came into being over a hundred years ago as a way of understanding the collective ...
The idea of etnos came into being over a hundred years ago as a way of understanding the collective ...
The idea of etnos came into being over a hundred years ago as a way of understanding the collective ...
The idea of etnos came into being over a hundred years ago as a way of understanding the collective ...
This book draws on a wide range of theoretical perspectives - from Chaney and Bourdieu to Berger, So...
We would like to share our thanks to a great number of people who helped assemble the archival mater...
Ethnographers helped to perceive, to understand and also to shape imperial as well as Soviet Russia’...
What does an anthropologist’s archive look like? Where is it located? And is the anthropology of arc...
What does an anthropologist’s archive look like? Where is it located? And is the anthropology of arc...
In this article the problem of ethnocultural identity formation is considered in the context of the ...
The multi-generation book project "The Peoples of Siberia" enabled a group of Leningrad-based schola...
The multi-generation book project "The Peoples of Siberia" enabled a group of Leningrad-based schola...
In response to Anderson and Arzyutov’s paper, I argue that ambiguities in the Russian social-scienti...
In response to Anderson and Arzyutov’s paper, I argue that ambiguities in the Russian social-scienti...
In response to Anderson and Arzyutov’s paper, I argue that ambiguities in the Russian social-scienti...