Society of the Cetina region during the Ottoman rule

U ovom se završnom radu daje prikaz o društvu Cetinske krajine za vrijeme vlasti Osmanlija kroz 16. i 17. stoljeće. U prvim poglavljima je prikazan pad Sinja i ostatka krajine u osmanske ruke te izgled i status Sinja nakon što je postao kasaba. Objašnjena je i važnost te izgled sinjske tvrđave koja je imala važnu obrambenu ulogu kada Klis nije bio pod osmanskom vlašću. U narednim poglavljima fokus je stavljen na stanovništvo. Prvo se obraća pozornost na razlike uvjetovane pripadanju ili kršćanskoj ili muslimanskoj vjeri što je utjecalo na smještaj i status stanovništva. Nadalje je objašnjena socijalna slika društva koje se bavilo obrtništvom, trgovinom, stočarstvom te su objašnjene uloge koje je imalo vojničko i vjersko stanovništvo. Nakon toga napravljena je usporedba između triju turskih deftera koji daju detaljniju sliku o strukturi stanovništva i omjeru kršćana i muslimana. Ujedno je objašnjena i islamska kultura koja se proširila u gradovima gdje je bilo većinsko muslimansko stanovništvo. Na samom kraju daju su podaci o oslobođenju Sinja od Osmanlija koje je uzrokovalo migracije stanovništva, a to je dovelo do nove društvene slike Cetinske krajine.This paper gives an account of the society of the Cetina region during the Ottoman rule through the 16th and 17th century. The first part explains the fall of Sinj and the rest of the region into Ottoman hands, as well as the layout and the status of Sinj after it became a Muslim town. The importance of Sinj and the layout of its fortress which had an important defensive role when Klis was not under Ottoman rule, was also explained. In the following chapters, the focus is on the population. The first thing explained is the difference between Christians and Muslims which affected the accommodation and status of the people. Furthermore, the social picture of the society that was engaged in crafts, trade and cattle-breeding was given, as well as the roles played by the military and clergy. The Turkish deftars were compared to give a more detailed picture of the structure of the population and the ratio of Christians to Muslims. Islamic culture, which spread in the cities where the majority of the population was Muslim, was also explained. At the very end, the liberation of Sinj from the Ottomans, which caused the migration of the population, and led to the new social image of the Cetina region, was described