This paper examines El Cristo Negro de Daule in the context of theological aesthetics. It explains El Cristo Negro as a religious symbol that evokes asombro, or wonder, that then dismantles the illusion of control and omnipotence in us as described by Cecilia González-Andrieu’s Bridge to Wonder: Art as the Gospel of Beauty. As a religious symbol that reconstructs perceptions of the world and one another, this is a paper influenced heavily by liberation theology. The paper also analyzes the impact of a White Christ on Black peoples of the U.S, and it operates within the framework of Black Christology and Critical Race Theory (CRT)
What does the Black Coptic Church have to offer the study of Black theology? This is the essential q...
The emergence of James Cone\u27s black liberation theology in the late-1960s and early 1970s marked ...
This article examines the emergence of the Black Theology movement in the late 1960s and early 1970s...
This article deals with the hidden racism in the Christian churches in the United States. It hopes t...
This paper examines race, iconography, and Jesus imagery in the twenty-first century United States. ...
Thesis (M.A.)--Colgate Rochester Crozer Divinity School, 2018.The idea that black women in the Unite...
Following the conquest of Mexico in 1521, Spanish conquerors and friars considered it their duty to ...
<p>Recent focus on the police treatment of dark bodies has brought the visual perception of race to ...
With an attention to womanist theological critiques of hetero-patriarchal-white- sexist America espe...
The contributions of theologians like James Hal Cone and Katie Geneva Canon to the broader theologic...
This article was originally published in The Prophet -- a journal created by and for the students at...
<p>This dissertation asks how the theological anthropologies of T. F. Torrance, Dietrich Bonhoeffer,...
Bibliography: leaves 150-158.The Apartheid ideology and political system in South Africa has caused ...
Black liberation theologians come to terms with white supremacy by collectively remembering the stor...
In 1969 James Cone, AME minister and professor of theology, published Black Theology and Black Power...
What does the Black Coptic Church have to offer the study of Black theology? This is the essential q...
The emergence of James Cone\u27s black liberation theology in the late-1960s and early 1970s marked ...
This article examines the emergence of the Black Theology movement in the late 1960s and early 1970s...
This article deals with the hidden racism in the Christian churches in the United States. It hopes t...
This paper examines race, iconography, and Jesus imagery in the twenty-first century United States. ...
Thesis (M.A.)--Colgate Rochester Crozer Divinity School, 2018.The idea that black women in the Unite...
Following the conquest of Mexico in 1521, Spanish conquerors and friars considered it their duty to ...
<p>Recent focus on the police treatment of dark bodies has brought the visual perception of race to ...
With an attention to womanist theological critiques of hetero-patriarchal-white- sexist America espe...
The contributions of theologians like James Hal Cone and Katie Geneva Canon to the broader theologic...
This article was originally published in The Prophet -- a journal created by and for the students at...
<p>This dissertation asks how the theological anthropologies of T. F. Torrance, Dietrich Bonhoeffer,...
Bibliography: leaves 150-158.The Apartheid ideology and political system in South Africa has caused ...
Black liberation theologians come to terms with white supremacy by collectively remembering the stor...
In 1969 James Cone, AME minister and professor of theology, published Black Theology and Black Power...
What does the Black Coptic Church have to offer the study of Black theology? This is the essential q...
The emergence of James Cone\u27s black liberation theology in the late-1960s and early 1970s marked ...
This article examines the emergence of the Black Theology movement in the late 1960s and early 1970s...