This article discusses narrative practice and textile-making as two techniques of researcher reflexivity in diverse teams conducting qualitative-interpretive research. Specifically, it suggests definitional ceremonies—a collective structured method of storytelling and group resonances—as a useful tool to interweave diverse researchers as a team, while maintaining the plurivocity that enables deeper reflexivity. Additionally, textile-making is introduced as a material and embodied way of expression, which complements narrative practice where words fail or need a non-linguistic form of elicitation. We illustrate the two techniques with examples from our international, collaborative qualitative-interpretive research project with demobilized gu...
The two authors embark on a conversation about how textiles open up space for different kinds of sto...
Perils, Pitfalls & Reflexivity aims to stimulate solutions to qualitative challenges that researcher...
In this article I argue that organizations are cultures and, as such, when we study organizations, w...
This article discusses narrative practice and textile-making as two techniques of researcher reflexi...
Reflexivity in qualitative and ethnographic social science research can provide a rich source of dat...
Reflexivity can be a complex concept to grasp when entering the world of qualitative research. In th...
Conducting research, more so, fieldwork, changes every researcher in many ways. This paper shares th...
Through storytelling, I apply methodological and epistemological reflexivity to ask questions about ...
This article introduces a case study on the use of selfies as a means to support embodied reflexivit...
In an era of rapid technological change, are qualitative researchers taking advantage of new and inn...
Arising from a recently formed research network, Stitching Together, this article introduces a colle...
Purpose – With particular reference to insider/outsider qualitative research, the purpose of this pa...
Panel on: Reflexivities and Fieldwork in Qualitative Research This proposed session will be a panel...
Being a qualitative researcher involves, mainly, assuming the subjective dimension of the research p...
Based on ethnographic work with several women’s textile making collectives in Colombia, this article...
The two authors embark on a conversation about how textiles open up space for different kinds of sto...
Perils, Pitfalls & Reflexivity aims to stimulate solutions to qualitative challenges that researcher...
In this article I argue that organizations are cultures and, as such, when we study organizations, w...
This article discusses narrative practice and textile-making as two techniques of researcher reflexi...
Reflexivity in qualitative and ethnographic social science research can provide a rich source of dat...
Reflexivity can be a complex concept to grasp when entering the world of qualitative research. In th...
Conducting research, more so, fieldwork, changes every researcher in many ways. This paper shares th...
Through storytelling, I apply methodological and epistemological reflexivity to ask questions about ...
This article introduces a case study on the use of selfies as a means to support embodied reflexivit...
In an era of rapid technological change, are qualitative researchers taking advantage of new and inn...
Arising from a recently formed research network, Stitching Together, this article introduces a colle...
Purpose – With particular reference to insider/outsider qualitative research, the purpose of this pa...
Panel on: Reflexivities and Fieldwork in Qualitative Research This proposed session will be a panel...
Being a qualitative researcher involves, mainly, assuming the subjective dimension of the research p...
Based on ethnographic work with several women’s textile making collectives in Colombia, this article...
The two authors embark on a conversation about how textiles open up space for different kinds of sto...
Perils, Pitfalls & Reflexivity aims to stimulate solutions to qualitative challenges that researcher...
In this article I argue that organizations are cultures and, as such, when we study organizations, w...