International audienceThe Pratyabhijñā system, elaborated in the tenth and eleventh centuries by the Kashmiri philosophers Utpaladeva and Abhinavagupta, presents a rational justification of the metaphysical principles contained in the Śaiva nondualistic scriptures. However, contrary to what one might expect, many arguments to which Utpaladeva and Abhinavagupta resort when defending their idealism belong to Buddhist rather than Śaiva sources. This article examines the profound influence, in this respect, of the Buddhist “logico-epistemological school” on the Pratyabhijñā system. But it also shows that Utpaladeva and Abhinavagupta are not unknowingly or unwittingly influenced by their Buddhist opponents: they systematically emphasize this inf...
This thesis deals with the relation of Samkara's Advaita Vedanta to the Madhyamika Buddhism of Nagar...
Abstract The dynamic nature of the world has changed the physical aspects of human life according t...
International audienceAccording to the Śaiva non dualists Utpaladeva (fl. c. 925-975) and Abhinavagu...
International audienceThe Pratyabhijñā system, elaborated in the tenth and eleventh centuries by the...
International audienceModern scholarship has often wondered whether Indian Buddhist idealism is prim...
In the last fifty years or so, since Yogācāra texts have been available to western academics, there ...
International audienceIn recent decades the complex relationship between Buddhist and Śaiva movement...
International audienceRecent scholarship on Śaivism has significantly expanded our knowledge of the ...
Relation-theories—theories on the metaphysical status of relations—have for some time stood at the c...
From a relatively marginal theme in the cursus of the yoga adepts, the issue of yogipratyaksa – the ...
Much has been written on the connections between philosophy and religion in ancient India. Most has...
International audienceThe first chapters of the Īśvarapratyabhijñākārikā of the Kashmirian Utpaladev...
International audienceThe Pratyabhijñā (“Recognition”) system, designed by the Śaiva nondualist Utpa...
The philosophical interpretation of the Buddhist concept of consciousness and stratification of its ...
Writing in seventh century India, the Buddhist philosopher Dharmakirti developed a system of epistem...
This thesis deals with the relation of Samkara's Advaita Vedanta to the Madhyamika Buddhism of Nagar...
Abstract The dynamic nature of the world has changed the physical aspects of human life according t...
International audienceAccording to the Śaiva non dualists Utpaladeva (fl. c. 925-975) and Abhinavagu...
International audienceThe Pratyabhijñā system, elaborated in the tenth and eleventh centuries by the...
International audienceModern scholarship has often wondered whether Indian Buddhist idealism is prim...
In the last fifty years or so, since Yogācāra texts have been available to western academics, there ...
International audienceIn recent decades the complex relationship between Buddhist and Śaiva movement...
International audienceRecent scholarship on Śaivism has significantly expanded our knowledge of the ...
Relation-theories—theories on the metaphysical status of relations—have for some time stood at the c...
From a relatively marginal theme in the cursus of the yoga adepts, the issue of yogipratyaksa – the ...
Much has been written on the connections between philosophy and religion in ancient India. Most has...
International audienceThe first chapters of the Īśvarapratyabhijñākārikā of the Kashmirian Utpaladev...
International audienceThe Pratyabhijñā (“Recognition”) system, designed by the Śaiva nondualist Utpa...
The philosophical interpretation of the Buddhist concept of consciousness and stratification of its ...
Writing in seventh century India, the Buddhist philosopher Dharmakirti developed a system of epistem...
This thesis deals with the relation of Samkara's Advaita Vedanta to the Madhyamika Buddhism of Nagar...
Abstract The dynamic nature of the world has changed the physical aspects of human life according t...
International audienceAccording to the Śaiva non dualists Utpaladeva (fl. c. 925-975) and Abhinavagu...