From self-preservation to self-liking in Paolo Mattia Doria : civil philosophy and natural jurisprudence in the early Italian Enlightenment

Defence Date: 07/09/2009Examining Board: Prof. Martin van Gelderen (European University Institute) supervisor; Prof. Vittor Ivo Comparato (Università di Perugia); Prof. Sebastian Conrad (European University Institute); Prof. Maurizio Viroli (Princeton University) external supervisorPDF of thesis uploaded from the Library digital archive of EUI PhD thesesFrom the outset of his intellectual life Doria had been a civil philosopher interested in reflecting, in a secular manner on the foundations of civil society thereby departing from the more traditional discussions that took as their framework moral philosophy and natural law theories. Unlike other Catholic thinkers, when discussing happiness Doria was not interested in debating religious issues such as salvation, revelation, or the states of beatitude or contemplation and how these might give meaning to ‘ happiness’. For this reason this thesis explores Doria’s varying and evolving conceptions of human nature and happiness, trying to follow their development and their role in shaping Doria’s political thought. A further aim is to ascertain the implications of these developments and to analyse Doria’s discussions of the foundations of the civil life, his understanding of men as individuals, their sociability and the legitimation of human politics. I am interested in elucidating to what extent he believed that men act as moral beings in Doria’s political philosophy, which features of their psychologies he considers decisive in judging men’s rationality and morality, i.e. how he grounds their judgements and acts in order to justify their legitimacy. In short the key question here is: How, in other words, does Doria ground his theory of human agency and men’s freedom to act in politics? Doria is writing at a critical moment in the history of civil and moral philosophy not only in the Neapolitan but also, in the European context