The leading discourse about luck egalitarianism has been informed by the distinction between equality of welfare and equality of resources. This paper attempts to illuminate its significance by focusing on the status of individual preferences (in particular, preferences which are particularly costly to satisfy) as regards egalitarian distribution. It then considers another distinction: that between “persons” and “circumstances” to see how it correlates with the central moral intuition which triggers the egalitarian approach, namely that social inequalities should be allowed to reflect the choices people make in the course of their lives. I argue that if we consistently maintain the centrality of choice for the whole theory, and cons...