The religion of Mani arose from a Judaeo-Christian milieu in southern Mesopotamia in the third century - a time of both cultural and religious syncretism. When it was first proclaimed in the Roman empire by missionaries from the Syriac-speaking parts of the Persian empire it was attacked by pagan emperors as a Persian religion bent on destroying the moral fabric of the empire and by Christian leaders as a Gnostic-type heresy embodying a strong element of Marcionism as well as numerous pagan and foreign (mainly Iranian) features. The discovery of genuine Manichaean sources, from Turfan in Central Asia and from Medinet Madi and Kellis (Ismant el-Kharab in the Dakhleh oasis) in Egypt, has shown that Manichaeism was a universalist religon found...
Contains fulltext : 82129.pdf (publisher's version ) (Open Access)5 p
Mani at the Court of the Persian Kings explores new evidence from the Chester Beatty Kephalaia, whic...
The author examines the scope and sources of St Augustine’s knowledge of Manichaeism. He mostly foll...
Mani, the founder of Manichaeism, was born in third-century Mesopotamia (April 14, 216 AD), which, s...
Founded by Mani (c. ad 216–76), a Syrian visionary of Judaeo- Christian background who lived in Pers...
The first part of this article contains a short overview of Manichean doctrine, ethics, history and ...
This chapter investigates the close relationship between Mani, Manichaeism, and empire in Late Antiq...
The aim of this paper is twofold. First, it will discuss the origins of Manichaeism, a gnostic-Chris...
Since the discovery of the substantial corpus of Manichaean writings, especially the Kephalaia (edit...
The Manichaean Church in Kellis presents an in-depth study of social organisation within the religio...
14 pagesTrade and travel played a tremendous role in connecting Sasanian and Roman empires in late a...
The assumption that an already established Zoroastrian religion served as the source for terms, conc...
This dissertation is the first research project that investigates the totality of the Greek anti-Man...
Bu tartışmanın teması açısından Maniheizm, özellikle kiliseye ait kimliğin ve dinin ortaya çıkışını ...
© 2010 Laura JuliffAlthough Mani considered his religion to be a revealed one, preaching his message...
Contains fulltext : 82129.pdf (publisher's version ) (Open Access)5 p
Mani at the Court of the Persian Kings explores new evidence from the Chester Beatty Kephalaia, whic...
The author examines the scope and sources of St Augustine’s knowledge of Manichaeism. He mostly foll...
Mani, the founder of Manichaeism, was born in third-century Mesopotamia (April 14, 216 AD), which, s...
Founded by Mani (c. ad 216–76), a Syrian visionary of Judaeo- Christian background who lived in Pers...
The first part of this article contains a short overview of Manichean doctrine, ethics, history and ...
This chapter investigates the close relationship between Mani, Manichaeism, and empire in Late Antiq...
The aim of this paper is twofold. First, it will discuss the origins of Manichaeism, a gnostic-Chris...
Since the discovery of the substantial corpus of Manichaean writings, especially the Kephalaia (edit...
The Manichaean Church in Kellis presents an in-depth study of social organisation within the religio...
14 pagesTrade and travel played a tremendous role in connecting Sasanian and Roman empires in late a...
The assumption that an already established Zoroastrian religion served as the source for terms, conc...
This dissertation is the first research project that investigates the totality of the Greek anti-Man...
Bu tartışmanın teması açısından Maniheizm, özellikle kiliseye ait kimliğin ve dinin ortaya çıkışını ...
© 2010 Laura JuliffAlthough Mani considered his religion to be a revealed one, preaching his message...
Contains fulltext : 82129.pdf (publisher's version ) (Open Access)5 p
Mani at the Court of the Persian Kings explores new evidence from the Chester Beatty Kephalaia, whic...
The author examines the scope and sources of St Augustine’s knowledge of Manichaeism. He mostly foll...