Add to ORKGLuther turns to the sacraments into to rewrite the contours of a Christian life (and theology). The sacraments and especially the sacrament of Holy Communion, as a place of proclamation, exercise us in faith. In order to highlight this characteristic, Luther works with the metaphor of the happy exchange - a metaphor that has been sidelined or even forgotten by some current of Lutheran theology. Yet, it is in the happy exchange that for Luther the real significant of this sacrament lies: a true fellowship
In 1 Cor. 1:9 St. Paul characterizes the members of the Church as those who have been called by God ...
In the ceremonies she retained, in the ceremonies she added, the Lutheran church of the 16th century...
Confirmation has often been viewed as a rite in need of a theology. Whether it is understood as a sa...
Luther turns to the sacraments into to rewrite the contours of a Christian life (and theology). The ...
Luther turns to the sacraments into to rewrite the contours of a Christian life (and theology). The ...
Discusses koinonia as communion (Triglotta) and fellowship (Tappert), concluding that our koinon...
The beginning of the 16th century in western Christianity’s history was marked by the appearance of ...
The Lutheran understanding of Lord’s Supper, formed in course of the 16th century arguments, is an i...
The sacrament of Holy Communion trains us in a gospel economy. Receiving from God, we are taught to ...
Contemporary personalistic and communicational sacrametology shows that not only the sacraments of H...
This article advances the thesis that proclamation in Martin Luther’s theology illumines Christ’s no...
Over the centuries, the issue of Holy Communion under both species has given rise to serious dispute...
David W. Torrance offers a brief but comprehensive examination of the Reformed doctrine of the Lord’...
The Passover in Communion. Passover as well as Holy Communion implies reconciliation with God; recon...
Communion under both kinds This clearer form of the sacramental sign offers a particular opportunity...
In 1 Cor. 1:9 St. Paul characterizes the members of the Church as those who have been called by God ...
In the ceremonies she retained, in the ceremonies she added, the Lutheran church of the 16th century...
Confirmation has often been viewed as a rite in need of a theology. Whether it is understood as a sa...
Luther turns to the sacraments into to rewrite the contours of a Christian life (and theology). The ...
Luther turns to the sacraments into to rewrite the contours of a Christian life (and theology). The ...
Discusses koinonia as communion (Triglotta) and fellowship (Tappert), concluding that our koinon...
The beginning of the 16th century in western Christianity’s history was marked by the appearance of ...
The Lutheran understanding of Lord’s Supper, formed in course of the 16th century arguments, is an i...
The sacrament of Holy Communion trains us in a gospel economy. Receiving from God, we are taught to ...
Contemporary personalistic and communicational sacrametology shows that not only the sacraments of H...
This article advances the thesis that proclamation in Martin Luther’s theology illumines Christ’s no...
Over the centuries, the issue of Holy Communion under both species has given rise to serious dispute...
David W. Torrance offers a brief but comprehensive examination of the Reformed doctrine of the Lord’...
The Passover in Communion. Passover as well as Holy Communion implies reconciliation with God; recon...
Communion under both kinds This clearer form of the sacramental sign offers a particular opportunity...
In 1 Cor. 1:9 St. Paul characterizes the members of the Church as those who have been called by God ...
In the ceremonies she retained, in the ceremonies she added, the Lutheran church of the 16th century...
Confirmation has often been viewed as a rite in need of a theology. Whether it is understood as a sa...