Armand Tagoona (1926–1991) was born in Naujaat (Repulse Bay, Northwest Territories) in 1926, from an Inuk mother and a German father. Born as a Roman Catholic, he converted to Anglicanism. In 1969, he founded a new independent religious group affiliated to the Anglican Church in Qamani’tuaq (Baker Lake, Northwest Territories): the Arctic Christian Fellowship (ACF). In this paper, we examine his life briefly as well as this very first “Inuit church” he created. We argue that Tagoona played the role of a mediator encompassing various religious traditions and various cultures at a time when solid boundaries separated all these institutions. In bridging them, Tagoona’s church turned to be very innovative and aimed at more religious autonomy, w...
The Unangan have lived on the island of Unalaska, Alaska for thousands of years, yet little is known...
Thesis (Ph. D.)--University of Washington, 2000This dissertation examines the factors influencing re...
In the Arctic, no studies have been made of Indigenous nuns. In this paper we present the case of Pe...
Armand Tagoona (1926–1991) was born in Naujaat (Repulse Bay, Northwest Territories) in 1926, from an...
The transition to Catholicism in Pelly Bay is usually described as a successful conquest of a pagan ...
Over the century between the first Oblate mission to the Canadian central Arctic in 1867 and the rad...
This paper addresses the history and development of Episcopalianism in the Nets'aii Gwich'in communi...
Father Guy Mary-Rousselière was 81 when he died in a house fire in Pond Inlet in April. Born ...
The history of the first missionary efforts among the Gwich'in Athapaskans (Loucheux) living in nort...
In Inukjuak (Nunavik) the existence of tuurngait is entrenched in local cosmology and is part of the...
L’auteur interroge la notion de « transformation spirituelle » telle qu’elle est mobilisée aujourd’h...
In this paper we examine recent developments in Evangelical movements among the Inuit of the Canadia...
In 2010, after many interviews by the Qikiqtani Truth Commission (QTC), the Qikiqtani Inuit Associat...
The author analyses the notion of “spiritual transformation” in the context of the presence of evang...
unnoticed in the literature on messianic movements. Yet many Parousial movements flourished among th...
The Unangan have lived on the island of Unalaska, Alaska for thousands of years, yet little is known...
Thesis (Ph. D.)--University of Washington, 2000This dissertation examines the factors influencing re...
In the Arctic, no studies have been made of Indigenous nuns. In this paper we present the case of Pe...
Armand Tagoona (1926–1991) was born in Naujaat (Repulse Bay, Northwest Territories) in 1926, from an...
The transition to Catholicism in Pelly Bay is usually described as a successful conquest of a pagan ...
Over the century between the first Oblate mission to the Canadian central Arctic in 1867 and the rad...
This paper addresses the history and development of Episcopalianism in the Nets'aii Gwich'in communi...
Father Guy Mary-Rousselière was 81 when he died in a house fire in Pond Inlet in April. Born ...
The history of the first missionary efforts among the Gwich'in Athapaskans (Loucheux) living in nort...
In Inukjuak (Nunavik) the existence of tuurngait is entrenched in local cosmology and is part of the...
L’auteur interroge la notion de « transformation spirituelle » telle qu’elle est mobilisée aujourd’h...
In this paper we examine recent developments in Evangelical movements among the Inuit of the Canadia...
In 2010, after many interviews by the Qikiqtani Truth Commission (QTC), the Qikiqtani Inuit Associat...
The author analyses the notion of “spiritual transformation” in the context of the presence of evang...
unnoticed in the literature on messianic movements. Yet many Parousial movements flourished among th...
The Unangan have lived on the island of Unalaska, Alaska for thousands of years, yet little is known...
Thesis (Ph. D.)--University of Washington, 2000This dissertation examines the factors influencing re...
In the Arctic, no studies have been made of Indigenous nuns. In this paper we present the case of Pe...