In this paper I focus on the most problematic aspects of Aristotelian notion of happiness and ethics. Aristotelian ethics and the Greek wisdom on the whole strove for being, completeness and totality. Such thinking and its total attempt to achieve being, especialy rational being, that often became ideological violence, nowadays is receiving more and more incredulity and criticism. The schoolman of the 13th century Duns Scotus already stated such notions of happiness and ethics that required otherness with its radical transcendence. Also the phenomenologist of the 20th century Emmanuel Lévinas criticizes the Western view of humanity. The total(itarian) consciousness and any systematization in Lévinas’ alternative thinking are ruptured by the...