Indonesian strategic and statutory environmental regimes have drawn directly from conventional Western models of environmental planning and natural resource management. These models are often at odds with, do not connect with, nor appreciate generational traditional biocultural knowledge and information from regionally-specific Indigenous communities in Indonesia. This knowledge, and the voice of the custodians of this knowledge, has been overlooked and circumvented in the name of broadscale nationalistic co-ordinated strategic planning. The problem is that nationalist planning, in a multicultural archipelago full of a diverse set of communities often with their own languages, dialects, cultural relationships to landscape, and mixed connect...
Recognition of multiple knowledge systems is essential to facilitate collaboration and mutual learni...
Recognition of multiple knowledge systems is essential to facilitate collaboration and mutual learni...
Amelia F, Iskandar J, Partasasmita R, Malone N. 2018. Recognizing indigenous knowledge of the Karang...
Indigenous cultures draw upon many thousands of years of residency and environmental adaptation offe...
Culture and spirit of land is integral to Indigenous community meaning and identity. With colonisati...
Culture and spirit of land is integral to Indigenous community meaning and identity. With colonisati...
The idea that there is an epistemological or substantive distinction between indigenous knowledge an...
The idea that there is an epistemological or substantive distinction between indigenous knowledge an...
The idea of sustainable development is distinct from the idea of restoring or conserving nature. Thi...
The last 400 years has witnessed Western colonialism spread across the Asian communities and landsca...
Cultural and geographical landscapes are of major importance in Minahasan life. Minahasa, similar to...
The processes by which individuals learn how to perceive, interpret and think about their environmen...
The knowledge of indigenous people in Indonesia has developed for years in line with the development...
Since Nusantara Malay Archipelago is a maritime community, its indigenous knowledge and local wisdom...
Accumulated knowledge about nature is an important part of people’s capacity to manage and conserve ...
Recognition of multiple knowledge systems is essential to facilitate collaboration and mutual learni...
Recognition of multiple knowledge systems is essential to facilitate collaboration and mutual learni...
Amelia F, Iskandar J, Partasasmita R, Malone N. 2018. Recognizing indigenous knowledge of the Karang...
Indigenous cultures draw upon many thousands of years of residency and environmental adaptation offe...
Culture and spirit of land is integral to Indigenous community meaning and identity. With colonisati...
Culture and spirit of land is integral to Indigenous community meaning and identity. With colonisati...
The idea that there is an epistemological or substantive distinction between indigenous knowledge an...
The idea that there is an epistemological or substantive distinction between indigenous knowledge an...
The idea of sustainable development is distinct from the idea of restoring or conserving nature. Thi...
The last 400 years has witnessed Western colonialism spread across the Asian communities and landsca...
Cultural and geographical landscapes are of major importance in Minahasan life. Minahasa, similar to...
The processes by which individuals learn how to perceive, interpret and think about their environmen...
The knowledge of indigenous people in Indonesia has developed for years in line with the development...
Since Nusantara Malay Archipelago is a maritime community, its indigenous knowledge and local wisdom...
Accumulated knowledge about nature is an important part of people’s capacity to manage and conserve ...
Recognition of multiple knowledge systems is essential to facilitate collaboration and mutual learni...
Recognition of multiple knowledge systems is essential to facilitate collaboration and mutual learni...
Amelia F, Iskandar J, Partasasmita R, Malone N. 2018. Recognizing indigenous knowledge of the Karang...