In the debate over the question whether time passes in some objective, mind-independent sense, as it has developed over the last half century or so, those who have argued against objective passage have typically conceded that our ordinary conceptual scheme represents the presentness of events as non-perspectival, while insisting that in reality presentness is purely perspectival. To employ P.F. Strawson’s distinction between descriptive and revisionary metaphysics, we could express this position as proposing a discrepancy between the descriptive and the revisionary metaphysics of time. Deniers of time’s passage have also typically (though not invariably) appealed, as a key part of their case, to McTaggart’s contention that the idea of non-p...