This book review analyzes Visa Kurki’s innovative theoretical construction of the legal person and compares it with how the concept is used in two Andean countries: Bolivia and Ecuador. Kurki offers an alternative view of the fundamental considerations regarding the legal person, a view mostly based on the work of W. N. Hohfeld. This review first highlights the key points in Kurki’s theory and then examines a possible challenge to his scheme through the legal systems of Bolivia and Ecuador, both of which recognize non-sentient beings as legal persons. When the concept of Pachamama (Mother Earth) is defined as a starting point, a whole new plethora of legal persons emerge (rivers, trees, lakes, etc.). This extremely radical view aims to resc...
This study focuses on the debate on alternative and sustainable development produced by the concept ...
Focusing on the project of de-humanizing law calls for a discussion of the concept of the legal pe...
Who belongs to communities of justice in the Anthropocene? While Western and non-Western traditions ...
Earth jurisprudence represents an alternative approach to the law based on the belief that nature ha...
In his book A Theory of Legal Personhood (OUP, 2019), Visa Kurki provides a solid account of the his...
Visa Kurki’s ‘A Theory of Legal Personhood’ makes an impressive effort to put legal personhood on a ...
Law is the field of knowledge that has the goal to regulate the life in community. More than that, i...
The purpose of this article is to understand, from the perspective of the Bolivian Aymara identity o...
En el presente trabajo se analiza el reto que para los derechos humanos, uno de los mayores logros d...
The issue of the juridical subject has been a topic of discussion as part of the rethinking of the c...
The Rights of Nature is an emerging concept within sustainable development, it states that the curre...
Since the momentous release of the Montecristi Constitution of Ecuador in 2008, which recognised Nat...
Since the momentous release of the Montecristi Constitution of Ecuador in 2008, which recognised Nat...
This article aims to analyze the constitutions of Ecuador (2008) and Bolivia (2009) highlithing the ...
Bolivia, the chronically poor, landlocked Andean country has long seen its indigenous populations ma...
This study focuses on the debate on alternative and sustainable development produced by the concept ...
Focusing on the project of de-humanizing law calls for a discussion of the concept of the legal pe...
Who belongs to communities of justice in the Anthropocene? While Western and non-Western traditions ...
Earth jurisprudence represents an alternative approach to the law based on the belief that nature ha...
In his book A Theory of Legal Personhood (OUP, 2019), Visa Kurki provides a solid account of the his...
Visa Kurki’s ‘A Theory of Legal Personhood’ makes an impressive effort to put legal personhood on a ...
Law is the field of knowledge that has the goal to regulate the life in community. More than that, i...
The purpose of this article is to understand, from the perspective of the Bolivian Aymara identity o...
En el presente trabajo se analiza el reto que para los derechos humanos, uno de los mayores logros d...
The issue of the juridical subject has been a topic of discussion as part of the rethinking of the c...
The Rights of Nature is an emerging concept within sustainable development, it states that the curre...
Since the momentous release of the Montecristi Constitution of Ecuador in 2008, which recognised Nat...
Since the momentous release of the Montecristi Constitution of Ecuador in 2008, which recognised Nat...
This article aims to analyze the constitutions of Ecuador (2008) and Bolivia (2009) highlithing the ...
Bolivia, the chronically poor, landlocked Andean country has long seen its indigenous populations ma...
This study focuses on the debate on alternative and sustainable development produced by the concept ...
Focusing on the project of de-humanizing law calls for a discussion of the concept of the legal pe...
Who belongs to communities of justice in the Anthropocene? While Western and non-Western traditions ...