This entry sketches a matrix for conceptualizing race in/ and North Africa that takes Arabness, indigeneity, Islam, the Sahara, and slavery as orienting keywords. It suggests an approach to a geopolitically-grounded whiteness as social currency and aspiration that is both based in specific regional economic history and also reaches outward toward globally-circulating formations of racial hierarchy. Acknowledging the distinct legal, colonial, and state histories under and through which racialization has proceeded in North and Saharan Africa since the dissolution of the Ottoman Empire, this entry aims to draw out the ethical imaginaries through which bodies have been marked and categorized in this region. These ethical imaginaries have operat...
El Hamel, Chouki. — Black Morocco : A History of Slavery, Race, and Islam. Cambridge-New York, Cambr...
When Nigeria hosted the Second World Black and African Festival of Arts and Culture (FESTAC 77) to c...
People of colour are often expected to meet externally determined standards of whiteness in exchange...
One of the principle issues that divide people in the southern margins of the Sahara Desert is the i...
This dissertation draws on a wide range of U.S. and Francophone postcolonial theories and criticism,...
After the fall of former dictator Ben Ali in 2011, questions of race have come to the forefront in T...
Anthropological writing both by whites on Africa and on whites in Africa demonstrates an ongoing reg...
Why do we accept violence against certain populations? How can the world stand by as the world’s wor...
Morocco has been described as a melting pot. While various ethnicities, religious beliefs, and langu...
This open access book takes a deeper and broader perspective of the Hassaniya-speaking groups of the...
Slavery is the oldest and most central form of discrimination and while most have knowledge on the T...
In post-2011 Tunisia, issues like racism and racial discrimination came to the fore, and a lively de...
This article examines new notions about race, ethnicity and language current in modern movements of ...
In recent years, scholars and activists in France and the United States have questioned whether disc...
This article constructs the general outlines of the precolonial history of the Idaw al-Hajj commerci...
El Hamel, Chouki. — Black Morocco : A History of Slavery, Race, and Islam. Cambridge-New York, Cambr...
When Nigeria hosted the Second World Black and African Festival of Arts and Culture (FESTAC 77) to c...
People of colour are often expected to meet externally determined standards of whiteness in exchange...
One of the principle issues that divide people in the southern margins of the Sahara Desert is the i...
This dissertation draws on a wide range of U.S. and Francophone postcolonial theories and criticism,...
After the fall of former dictator Ben Ali in 2011, questions of race have come to the forefront in T...
Anthropological writing both by whites on Africa and on whites in Africa demonstrates an ongoing reg...
Why do we accept violence against certain populations? How can the world stand by as the world’s wor...
Morocco has been described as a melting pot. While various ethnicities, religious beliefs, and langu...
This open access book takes a deeper and broader perspective of the Hassaniya-speaking groups of the...
Slavery is the oldest and most central form of discrimination and while most have knowledge on the T...
In post-2011 Tunisia, issues like racism and racial discrimination came to the fore, and a lively de...
This article examines new notions about race, ethnicity and language current in modern movements of ...
In recent years, scholars and activists in France and the United States have questioned whether disc...
This article constructs the general outlines of the precolonial history of the Idaw al-Hajj commerci...
El Hamel, Chouki. — Black Morocco : A History of Slavery, Race, and Islam. Cambridge-New York, Cambr...
When Nigeria hosted the Second World Black and African Festival of Arts and Culture (FESTAC 77) to c...
People of colour are often expected to meet externally determined standards of whiteness in exchange...